SOLEMNITY OF THE HOLY MARY, MOTHER OF GOD

Numbers 6:22-27

Psalm 66 (67)

Galatians 4:4-7

Luke 2:16-21

2023: A YEAR OF GRACE 

At the beginning of the year, the Church invites us to celebrate the solemnity of Saint Mary, Mother of God, and the World Day of Peace. The Gospel passage takes us back to the manger, where the newborn Jesus was laid. Born of Mary, this little Child is the Son of God, the Saviour of the world. Mary is therefore the Mother of God. But she is also our Mother in the order of grace, because through baptism, we have become sons of God and coheirs with Christ Jesus.

Moreover, it is interesting to note that the first reading speaks of blessing. Meanwhile, to “bless” someone is to wish good to the person. Thus, the liturgical blessing of the people of Israel consisted in invoking God’s NAME on the people, and this included three things: protection, grace and peace. 

Therefore, dear readers of “SOWING THE SEED”, I would like to express my best wishes to you at the beginning of this year in four words: life, protection, grace and peace. I wish you a life full of joy and fruitfulness. May the Lord keep you from all misfortune and protect you. May he give you the assurance of his presence especially in the midst of your moments of doubts, difficulties, tribulations and trials.

May he grant you the graces you need and help you accept all the events that will mark your life in this year 2023 as a grace. Because everything that happens is good! And may he give you his peace. Yes, peace (shàlôm), this word which, in the biblical sense, is not simply absence of war but expresses integrity, fullness, health, serenity , material and spiritual prosperity, good relationship with God, with others and with nature. May this year be a year overflowing with grace, a year of breakthrough and a year of spiritual elevation. 

Finally, may the Virgin Mary, Mother of God and Queen of Peace, accompany us throughout this year which opens before us with all its uncertainties and mysteries, fear and hope. May she intercede for us so that the peace of the Lord may reign in our world marked by wars and conflicts. Amen

Happy New Year!

THE NATIVITY OF THE LORD: MASS DURING THE DAY

Isaiah 52: 7-10

Psalm 97

Hebrews 1:1-6

John 1: 1-18

CHRISTMAS: DAY OF WONDER AND JOY

We celebrate today the mystery of the Incarnation: God has become man; the Eternal Word of God has been made flesh and he lives among us. God has become one of us, so that by faith we may become children of God. From his fullness, we have received grace upon grace (John 1, 1-18). That is why Christmas is a day of wonder and joy.

It is a day of wonder because in this little child lying in a manger at Bethlehem, we contemplate God. The invisible God has been made visible. Man can now touch God, hear God crying and being consoled. In this little child, God communicates and reveals his love and mercy to mankind (Heb. 1, 1-6). He identifies himself with each one of us. He shares our human condition, our pain and joy, our misery. In this new born, God comes to live with us, to console us, to be our friend and walk the path of life with us. Therefore, what is important is to welcome him in our lives and be filled with his grace.

In this way, whether we celebrate this Christmas with our family members, or under the bombs, or in tears, or on a sick bed, or in whatever situation we may be going through, the Good News that is announced to us today is the same : Do not be afraid, your Saviour and Redeemer is born. This is the Good News that we are called to receive and carry to our world of fragile peace and broken promises. This is the good tiding we must share in our homes and spread everywhere we may go: “How beautiful on the mountain, are the feet of one who brings good tidings, who heralds peace, brings happiness, proclaims salvation…” (Is. 52:7-10). 

As the song goes: “Great things happen when God mixes with us, great and beautiful, wonderful things. Great things happen when God mixes with us”. May this year’s Christmas bring you a breakthrough in whatever difficult situation you may find yourself. May the Infant Jesus, the Prince of Peace grant you peace, joy and fullness of life. May his light illumine every dark area in your life. Amen.

Merry Christmas!!!

4TH SUNDAY OF ADVENT, YEAR A

Isaiah 7:10-14

Psalm 24

Romans 1:1-7

Matthew 1:18-24

THE "EMMANUEL PROJECT"

In few days, we will celebrate Christmas, the commemoration of the birth of Jesus Christ. Today’s readings present this birth of Jesus as the fulfillment of God’s promises. They insist on his divine origin, and at the same time, they reveal his human nature. 

In effect, Saint Matthew sees in the birth of Christ the realization of the sign of the Emmanuel announced to king Ahaz by the prophet Isaiah (Is. 7:10-14). In the announcement made by the Angel to Joseph, we see how the project of God is being accomplished. It was God who took the initiative. This initiative is exceptional and mysterious: the Virgin Mary has conceived a son through the Holy Spirit; and this son will be called Emmanuel, God-is-with-us. He will be named Jesus, for he will save his people from their sins (Matt. 1:18-24). 

Moreover, the readings make it clear that the Son of Mary is not the son of Joseph but the Son of God. Nonetheless, the role of Joseph is very important in the fulfillment of God’s plan of salvation. By his unconditional obedience to the will of God, he cooperated in discretion, humility and silence to the realization of God’s saving project. Joseph, a descendent of David, became the foster-father of Jesus the Messiah. In this respect, we may well understand Saint Paul when he affirms that he is an apostle of the Gospel concerning our Lord Jesus Christ, who is descended from David according to the flesh, and established as Son of God in power according to the Holy Spirit (Rom. 1:1-7). 

As such, God’s saving plan comes through, thanks to the “yes” of both Mary and Joseph. Like them, we may have our own projects and plans. But we must know that God has a bigger project, a bigger plan of love, for our lives. Sometimes we need to let go our own plans even when it seems unjust and unreasonable. What is important is to accept God’s will with faith and obedience. As we get ourselves ready to welcome the Infant Jesus, let us ask him the grace, so that our hearts and homes may become his dwelling-place. May he, the Emmanuel, remain always with us till the end of time. Amen

THIRD SUNDAY OF ADVENT, YEAR A

Isaiah 35:1-6

Psalm 145 (146)

James 5:7-10

Matthew 11:2-11

GAUDETE SUNDAY: ANTICIPATING THE JOY OF SALVATION

Advent is a season of joyful expectation, a season of waiting. Thus, today’s readings give us two characteristics of effective waiting: hope and patience. Hope allows us to anticipate the joy of possessing what we are waiting for, whereas patience enables us not to lose heart or give up no matter how long our waiting may be. “Be strong, fear not! Here is your God”, declares the prophet Isaiah in the first reading, while Saint James says: “Steady your hearts, because the coming of the Lord is at hand”. For the prophet Isaiah, we should rejoice and sing for joy, because God himself is coming to save us. This salvation means healing, liberation, restoration, fulfilment, wholeness and holiness (Is. 35:1-6).

Unfortunately, there are people, even Christians, who always have funeral and morose faces. They always complain and lament over their difficulties, sicknesses, losses, and problems. They become impatient with God, thinking that God does not care. This impatience often leads to frustration, anger, anxiety, and unhappiness. But like the farmer who patiently waits until the fruits of his labour are ripe, we too should be patient, just as the second reading tells us. We must not lose heart, for the coming of the Lord is at hand (James 5:7-10).

Our joy is also fruit of our faith, for which we recognize the signs of God’s presence in our lives. St John the Baptist was a great prophet who recognized Jesus as the long-awaited Messiah. When he was in prison, having heard about Jesus’ ministry, he sent his disciples to ask Jesus: “Are you the one who is to come, or have we got to wait for somebody else?” Jesus sent them back pointing at his signs and wonders as tangible evidence that he is the Messiah. The prophecy of Isaiah is being realized: God has come to save his people (Mt 11: 2-11).

As we await and prepare ourselves for the coming of the Lord, may we be filled with joy and hope. In any life situation, let us never lose heart, for the Lord is our Salvation. May he open our eyes of faith to recognize him as he comes each day to us in various ways and especially in the Eucharist. Amen

2ND SUNDAY OF ADVENT, YEAR A

Isaiah 11:1-10

Psalm 71

Romans 15:4-9

Matthew 3:1-12

WAITING FOR THE REALIZATION OF GOD’S PLAN

God’s plan is to bring us all back to himself. He does not just call us from afar. He comes to us by sending us messengers. In today’s liturgy, we have Isaiah, Paul and John the Baptist. 

The prophet Isaiah announces the coming of God’s Anointed One. Full of the Holy Spirit, this Messiah-King, a descendent of king David, is coming to restore peace, harmony and God’s glorious kingdom of truth and justice on earth. In his days, justice shall flourish, happiness and fullness of peace forever. This prophecy of Isaiah may be difficult to accept in our contemporary world characterized by violence, conflicts, discrimination, injustices, corruption, political upheavals, wars, and so forth. We may be tempted to consider it as utopic and unrealistic. 

However, Isaiah’s prophecy remains a message of hope for all times, because it announces the fulfillment of God’s wondrous plan for mankind. And this cannot but inspire hope in us, just as St Paul tells us in the second reading. According to him, the Sacred Scripture aims at instructing us and inspiring hope in us, for it reveals to us God’s saving plan for us. Thus, while we await the full realization of God’s kingdom, we are invited to live in harmony, tolerance and patience despites our differences.

Moreover, this Kingdom of God is not something far away. Indeed, St John the Baptist announces: “The kingdom of heaven is at hand.” The condition for entering and being a part of this kingdom is to implement a change in our life, which is to repent every day, to take a step forward each day. That is why John calls for repentance. He challenges all of us and not only the Sadducees and Pharisees to show fruits of repentance, conversion and renewal because God’s judgment is imminent. 

In this perspective, the message of this second Sunday of Advent is clear: Christ, the Messiah-King and just Judge, is coming. God’s promise to his people is about to be realized. Therefore, the words of John the Baptist must sound once more in our ears: “Prepare the way of the Lord”. Let us not allow the challenges of this present time make us lose hope. Our Savior is coming to save us. Amen

  

<script async src="https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js?client=ca-pub-3377125950872978"
     crossorigin="anonymous"></script>

1ST SUNDAY OF ADVENT, YEAR A

Isaiah 2:1-5

Psalm 122

Romans 13:11-14  

Matthew 24:37-44 

THE LORD IS COMING !

On this first Sunday of Advent, we begin a new liturgical year. In ordinary parlance, “advent” means the coming or arrival of an important event, person or invention. In liturgical language, “Advent” is understood to mean the preparatory season for the commemoration of the Birth of Jesus Christ, celebrated at Christmas. But it also reminds us that Jesus comes into our lives every day, and will return gloriously at the end of time. Advent is therefore a period of joyful hope, a season of promises, of vigilant waiting and watchfulness. 

In the Gospel, Jesus invites his disciples to stay awake and be prepared for the coming of the Son of Man; for he will come in an hour which they do not expect. According to him, the people of the time of Noah were submerged in everyday and ordinary pursuits that they forgot the imminence of the destroying flood. They suspected absolutely nothing, and suddenly they were swept away. The disciple of Christ, on the contrary, must be watchful and vigilant at all times.

The certainty that the Lord will come leads us to look to the future with confidence, as the prophet Isaiah tells us. In his vision, there is the pilgrimage of the nations going to Jerusalem, to the mountain of the Lord’s house. And God will establish peace and harmony among the nations. This vision is a divine promise and prompts us to adopt an attitude of pilgrimage, of a journey towards God. Thus, to walk in the light of the Lord, as the prophet invites us, is to leave the darkness of our sins and live in the light of Christ. In this way, Saint Paul is right when he urges us to throw off the works of darkness and behave as we do in the day, avoiding all duplicity and living honestly.

In this season of Advent, we are therefore invited to avoid behaviors that can make us spiritually asleep, such as orgies and drunkenness, promiscuity and lust, rivalry and jealousy. May we seek the presence of the Lord through prayer and good works so that he may find us ready when he comes. Amen

I wish you a Happy New Year and a fruitful Advent Season!!!

SOLEMNITY OF CHRIST, THE KING OF THE UNIVERSE, YEAR C

2 Samuel 5:1-3

Psalm 122

Colossians 1:12-20

Luke 23:35-43

JESUS CHRIST IS KING INDEED

We celebrate today the solemnity of Christ, the King of the Universe, a solemnity that concludes the liturgical year. In effect, the readings present us two images apparently contrasting of Jesus’ kingship. Saint Paul’s hymn, in the second reading, celebrates the preeminence of Christ Jesus and his Lordship over all creation. Thus, Jesus is King and everything is subjected to him. On the other hand, the gospel presents us Jesus rejected, mocked, ridiculed and crucified. 

This is to tell us that we cannot celebrate the kingship of Jesus Christ without looking to the cross. In fact, the gospel reading shows Jesus exercising his power as King from the cross. In answer to the prayer of the other criminal, Jesus declares: “Amen, I say to you, today you will be with me in Paradise”. As such, we see what Saint Paul’s words mean when he says that God “transferred us to the kingdom of his Beloved Son, in whom we have redemption, the forgiveness of sins”. Indeed, Jesus’ power is precisely in his ability to lay down his life for the sake of mankind.

It is therefore undoubtedly obvious that Jesus is King, but not the kind of king we might have imagined or expected. Humanly speaking, we tend to associate kings with power and prestige, nobility and great wealth. The kings of this world are surrounded by people they command and all are their subjects. Often, self interests and egoistic ambitions motivate their rule and decisions. But Jesus is not such a king. He is the King who lays down his life for all. He does not have subjects but friends. 

So, it is important to allow Jesus to reign in our lives at the example of the tribes of Israel. They recognized their need of a king, a king who could protect and lead them in war against their enemies. Consequently, the elders anointed David as their king in Hebron. May we too recognize our need of Jesus as King and Lord of our lives. May our world leaders recognize the kingship of Jesus and take him as their model so that our world may be a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace. Amen

Happy Feast to you.

33RD SUNDAY IN ORDINARY TIME, YEAR C

Malachi 3:19-20

Ps 97:5-9

2 Thessalonians 3:7-12

Luke 21:5-19

THE END OF TIME

On this last Sunday before the solemnity of Christ the King, the readings speak of the end of times. In the first reading, the prophet Malachi announces “the day of the Lord.” It will be a terrifying day for the proud and evildoers, because they will be destroyed by a consuming fire. But for the God-fearing and righteous ones, it will be a day of justification. For the sun of justice will shine on them with its healing rays.

In the gospel, some people expressed their amazement about the imposing magnificence of the Temple of Jerusalem. Responding to this, Jesus predicted that days were coming when there would not be left stone upon stone; the Temple would be destroyed. He also announced the events that would come before the end of time: tribulation, the rise of false prophets, natural disasters, wars, persecutions of believers, etc. These words are not meant to create panic and fear in us, but rather confidence and perseverance. For the believer will be saved if he remains faithful and perseverant till the end.

In fact, in every age, people have expected the end of the world to happen in their lifetime, as did the Thessalonians. Some of them, persuaded of the imminence of the return of Christ, were unwilling to work and so became a burden on others. But for St Paul, the “imminent” return of the Lord should not make us idle. We are to work diligently as we await the Lord’s return and fulfill our various duties with love and commitment. Our hope for the glorious return of Christ must be accompanied by our daily vigilance.

Indeed, each day is an opportunity for us to bear witness to Christ and continue to do what is good. Our daily work should concretize itself through gestures of solidarity and fraternity, especially towards those in needy. By so doing, we will wait for the Day of the Lord without fear. Therefore, as we celebrate the Sixth World’ Day of the Poor, let us ask the grace to always show concern for the miseries and sufferings of our brothers and sisters in need. Let us also pray that their perseverance and their hope in the Lord may not be in vain. Amen.

32ND SUNDAY IN ORDINARY TIME, YEAR C

2 Maccabees 7:1-2, 9-14

Psalm 17:1, 5-6, 8, 15

2 Thessalonians 2:16–3:5

Luke 20:27-38 

HOPE IN THE RESURRECTION

The main theme of today’s readings is the resurrection of the dead. In the Gospel, the Sadducees present Jesus with a difficult scenario in order to trap Him and reduce the belief in the resurrection to absurdity. But in his reply, Jesus indicates clearly that life after death is not the continuation of life on earth, but its complete transformation by the living God. In the life after death, the children of the resurrection neither marry nor are given in marriage because they become like angels. Therefore, Jesus affirms that there is life after death because “God is not God of the dead, but of the living, for to him all are alive”. 

As such, the fundamental question to ask is not whether there is life after death or not, but rather what can we do in order to be deemed worthy of the resurrection of the dead. In this way, the hope in the resurrection becomes a source of inspiration and encouragement so as to bear witness to our faith and remain faithful to the end no matter what. This is what we see in the martyrdom of the seven brothers and their mother narrated in the first reading. We discover in the brave words of these Jewish martyrs the hope that God will restore the just to life. 

Indeed, listening to this story, one may ask: what is wrong with eating a little pork if this serves to save one’s live? In fact, there was much more at stake than “pork meat”. The choice was not between eating and not eating pork prohibited by Law (Lev. 11:7-8). It was about remaining faithful to God or obeying the command of Antiochus IV (167-164 B.C.). The seven brothers and their mother chose to die rather than apostatizing like many of their contemporaries. They endured torture and cruelty because they believed that God would raise them to life again.

In our days, the “pork meat” has taken different names: power, popularity, sex, money, job, promotion, etc. And many are those who compromise their Christian identity and virtues in the face of these things. Consequently, like St Paul in the second reading, let us ask God to deliver us from perverse, faithless and wicked people, and guard us from the evil one. May he give us courage like the Maccabees brothers so as to live for him and inherit eternal life. Amen

31ST SUNDAY IN ORDINARY TIME, YEAR C

Wisdom 11:22—12:2

Psalm 144 (145)

2 Thessalonians 1:11—2:2

Luke 19:1-10

COME DOWN FROM YOUR TREE

Today’s readings reveal the immensity of God's love for his creatures that we are. In effect, the Book of Wisdom makes three important affirmations: (i) the universe, including humanity, is only a tiny drop of dew before the greatness of God. (ii) All that exists was willed by God who created everything out of love. Nothing exists by chance or by mistake. (iii) God is tender and patient towards the sinner so that he may repent and live. 

It is in this context of God's merciful and saving love for each of his creatures that we must understand Zacchaeus' encounter with Jesus in the Gospel. All of the descriptions that the evangelist Luke gives of Zacchaeus have one point: to make us understand that Zacchaeus was a public sinner, a detestable creep. However, it was this sinner that attracted the merciful gaze of Jesus.

Zacchaeus was eager to see Jesus, but it was Jesus who saw him. Having recognized Jesus as the Lord, he accepts with joy the self-invitation of Jesus to dwell in his house. With this encounter, a radical change took place in the life of Zacchaeus, a total metanoia, manifested in concrete gestures and decisions. This is what we call conversion. In this episode, Jesus reveals his identity and his mission: He is the Son of Man who has come to seek and to save what was lost. 

Therefore, these readings reveal to us that God loves each one of us. Despite our unfaithfulness and waywardness, despite the condemnatory judgment of others on us, we remain the "descendants of Abraham", sons and daughters of God’s promises. Thus, he loves us and knows us intimately. He takes us and lifts us up when we falls. He wants us to abandon our wicked ways and live. May we come down from our trees of pride, resentment and guilt to meet the Lord. May we open our hearts to receive the salvation that Jesus offers us today, especially in the Eucharist. As in the prayer of St Paul, may the Lord make us worthy of his calling so that his Son our Lord and Savior Jesus Christ may be glorified in us.

 Amen.

30TH SUNDAY IN ORDINARY TIME, YEAR C

Sirach 35:12-14.16-18

Psalm 34

2 Timothy 4:6-8.16-18

Luke 18:9-14

HUMILITY PAYS

Last week, we were encouraged to persevere in prayer. Today’s readings identify humility as the indispensable disposition of the heart for a fruitful prayer life. To pray is first of all to put oneself in the presence of God. It is recognizing our smallness and unworthiness before him, and acknowledging our need of his mercy and grace. 

In the gospel passage, Jesus addresses the parable of the Pharisee and the tax collector to those who are convinced to be righteous and despise others. Both men went up to the temple to pray. As the Pharisee looks around (a sign of distraction in prayer) and sees the tax collector, his prayer turned into a self-righteous act of judgment, comparing himself with others, and boasting about his “piety” before God. But the tax collector recognized his sinfulness and his need of God's mercy. He would not even raise his eyes to heaven; and beating his breast, he said: “O God, be merciful to me a sinner”. According to Jesus, the tax collector went back home justified, for whoever exalts himself will be humbled, and he who humbles himself will be exalted. 

To use the language of the first reading, the prayer of the tax collector “reached the heavens” and “pierced the cloud”.  He won God's favour, for God hears the cry of the one who calls him with humble heart. He is a just judge. As such, let us ask ourselves: Are we humble before God while praying? Do our prayers, especially during Mass, turn into “gossip” time like that of the Pharisee? Do we give praise and thanks to God for who we are and what we have been able to do, or do we praise ourselves as if we do everything by our own might? Do our prayers usually turn into self-justification and self-exaltation as if we deserve something before God? Do we recognize our need of God’ mercy? Do we despise others because we think we are better ?

Finally, like St Paul, let us run the race set before us, and fight the good fight. Let the difficulties and anxieties of this present life not make us lose our faith and hope. And in everything, let us be humble and God will exalt us. May he bless and keep all of us. Amen

29TH SUNDAY IN ORDINARY TIME, YEAR C

Exodus 17:8-13

Psalm 121

2 Timothy 3:14—3:2

Luke 18:1-8

KEEP ON PRAYING !!!

A Christian life is a journey of faith with the Lord. Sometimes, this journey may be tough and tiresome. We may feel overwhelmed by problems and incapable of keeping on in the battle. As such, the Word of God and prayer are presented in today’s reading as the two wings with which we can move high and become overcomers. 

In effect, Paul reminds us of the importance of the Sacred Scriptures in this journey of faith. He makes three important assertions: (1) All Sacred Scripture is inspired by God; (2) Sacred Scripture is an indispensable guide for a good, holy and fruitful Christian life; (3) the Word of God must be preached in season and out of season to convince, reprimand and encourage the community. St Paul insists in these things because he knows that the Word of God is an inexhaustible source of strength, a kind of pharmacy in the Christian life.

In the gospel reading, Jesus tells his disciples the parable of the pestering widow and the unjust judge so as to encourage them to pray always without losing heart. For unlike the unjust judge, God will not refuse to hear the cries of his chosen ones who call him day and night. However, it is noteworthy that we cannot persevere in prayer if we lack faith, for to believe is to refuse to give up, to refuse to let down the hands. And this is demonstrated in the battle between the Israelites and the Amalekites narrated in the first reading.

In this perspective, three lessons may be drawn from this passage. First, in our daily struggles, we are never alone. God is with us and is the one who fights for us. With him, victory is assured.

 Second, we must also participate in the redeeming action of God. Like Joshua and the people, we must participate in the battle, we must fight. Like Moses and his team on the hill, we must support one another in various ways. 

Third, we must never give up even when the battle lasts the whole day, or when the enemy seems to prevail. As the motto of Accra Hearts of Oak says “never say die until the bones are rotten”, keep fighting and praying! Don’t give up! For our help is from the Lord, he who loves and care for us. Amen

28TH SUNDAY IN ORDINARY TIME, YEAR C

II King 5:14-17

Psalm 97 (98)

2 Timothy 2:8-13

Luke 17:11-19

BE GRATEFUL

Showing appreciation and gratitude even for little things is a mark of a noble soul, while ingratitude may be said to be a dangerous leprosy for a Christian soul. Indeed, to say “Thank you” may appear sometimes too simple and unnecessary, but it is common sense to be grateful even for the little things. Pope Benedict XVI once wrote: “Whoever loses the sense of gratitude has his heart blocked”. As such, today’s readings converge in gratitude. Naaman of Syria and the Samaritan in the Gospel give thanks to Elisha and Jesus respectively, and the Apostle Paul reminds us of the gratitude due to God for the benefits of the redemption we have received in Jesus Christ.

As it can be observed, the acts of gratitude of Naaman and of the Samaritan are not just gestures of politeness, but an expression of a true faith. Consequently, three lessons may be drawn from today’s readings.

First, we are to give thanks to God always, everywhere and for everything. For his faithfulness and goodness towards us is without end; and the privileged way to do so is the Eucharist, from the Greek work "eukaristia" (thanksgiving). Second, let us learn to show gratitude and appreciation towards one another, even in little matters. Lastly, we should not be upset or disappointed when we do not receive appreciation or gratitude from others for a good done. Jesus’ comment on the return of the Samaritan man shows that he was not concerned about receiving honour and appreciation for what he had done for the ten lepers, but rather the failure of the other nine lepers who did not return to give glory to God.

Like the other nine lepers who failed to come back and show appreciation, we often fail to be grateful to God for the good things he has given us. But let us always remember Saint Paul’s exhortation: “In all circumstances, give thanks, for this is the will of God for you in Jesus Christ” (1Thes. 5:18). May the Lord bless and teach us how to be grateful every moment of our lives. Amen

27TH SUNDAY OF ORDINARY TIME, YEAR C

Habakkuk 1:2-3; 2:2-4

Psalm 95

2 Timothy 1:6-8.13-14

Luke 17:5-10

“INCREASE OUR FAITH, LORD”

The experience of suffering and evil in our lives and in the world is a great test to our faith in God. Sometimes, God seems to be silent and far from us. We feel that he does not care. In such situations, we become helpless and hopeless, and often get angry with God because he does not act as we would expect. As such, the experience of the prophet Habakkuk in the first reading is not alien to us. He questioned God for his silence in the face of violence, destruction, injustices, insecurity, misery and strife in Israel. Why does he not intervene to liberate his people from Babylonian oppression? But God assured him that his promise would be fulfilled and would not disappoint. Even if it seems to delay, “wait, for come it will, without fail” (Hab. 2:3). 

Indeed, waiting for the fulfilment of God’s promise requires faith, which is understood here as fidelity and obedience. God says: “the just one, because of his faithfulness, shall live”. It is of no wonder therefore that in the gospel Jesus’ disciples put this request to him: “Increase our faith.” Jesus’ answer is that with little faith we can do what seems to be impossible. Again, as the parable of the obedient and dutiful servant implies, faith here means doing the will of the master, that is doing God’s will. Sometimes this may require making painful sacrifices especially when God’s will seems not to correspond to our own agenda or plans.

In the second reading, St Paul encourages Timothy to remain faithful and hold firm despite the hardships his ministry entails. It is noteworthy that St Paul wrote this letter when he was in prison in Rome; hence his example is worth emulating. Though he was in prison awaiting his execution, Paul continues to minister and encourage others in the faith. Despites the challenges and afflictions related to the proclamation of the Gospel, he does not lose faith and hope. Thus, let us remember that we serve a living and faithful God. He will not abandon or disappoint those who put their trust in him and remain faithful to the end. He has promised and he will never fail. May he increase our faith so as to stand firm and move on despite everything. Amen

26TH SUNDAY IN ORDINARY TIME, YEAR C

Amos 6:1.4-7

Psalm 145

1Timothy 6:11-16

Luke 16:19-31

THE RICH MAN AND LAZARUS 

Today’s readings continue the themes of last Sunday, namely, wealth, social injustice and the preferential option for the poor. They warn against complacency (first reading) and invite us to show concern for the miseries of others, especially the poor (Gospel), for once we fall into the trap of the love of money, we become blind, selfish, and our hearts closed to others and to God. Thus, we are admonished to strive for righteousness, devotion, patience and gentleness, faith, hope and charity (second reading). 

Indeed, the parable of the rich man and the poor Lazarus illustrates the sharp contrast between the two classes that have characterized our human society throughout the ages. On one pole are the “haves”: the wealthy, those who live in abundance, luxury and complacency. On the other pole, the “have-nots”: the poor, the marginalized, the vulnerable, the needy. As such, “a great chasm” or gap is created between the rich and the poor. 

Again, in the parable we notice a striking reversal of fates after death. Lazarus is “comforted” in the bosom of Abraham and the rich man is “tormented” in the flames. However, this does not mean that the poor will automatically go to paradise, while the rich are automatically destined to eternal damnation. The rich man in the parable does not suffer torment because he was rich, but because he was indifferent to the misery of the poor Lazarus who was lying at his door. 

Finally, we note that the rich man is without a name, but the poor is named “Lazarus” which means “God has helped”. This rich man represents therefore each one of us, whenever we become blind to the misery of others and deaf to the cry of the needy. But God does not abandon the poor and the oppressed; he cares for them and rewards those who show compassion for their fellows. Therefore, let us cultivate the habit of helping the poor and of showing concern for the miseries of others. For small gestures of attention and concern for one’s neighbour will not go unrewarded. 

Let us remember the words of our Lord Jesus Christ: “Amen, I say to you, whatever you do for one of these least brothers of mine, you do for me” (Matt. 25:40). May the Lord grant us the grace to recognise him in the vulnerable and the needy of our communities. Amen

25TH SUNDAY IN ORDINARY TIME, YEAR C

Amos 8:4-7

Psalm 112 (113)

1Timothy 2:1-8

Luke 16:1-13

PRAISING DISHONESTY? 

Today’s readings may appear disparate in their themes, but they are interconnected. From the prophet Amos’ preaching against social injustice, we are led through St Paul’s exhortation to pray for those in authority to the appeal of Jesus to make good use of material goods. Indeed, the parable of the crafty steward is one of the most difficult parables in the gospel accounts. This notwithstanding, few points for meditation are worth noting: 

First, the master praises his steward not because of his mismanagement but because of his prudence. Likewise, Jesus invites his disciples to make friends for themselves with dishonest wealth. By so doing, he does not praise the dishonesty of the steward but his skill in dealing with material goods: faced with impending dismissal, he cancelled important debts to win the sympathy and friendship of the debtors. He was clever in his dishonesty. He demonstrated that he regarded money as a means and not as an end. And this is the adequate attitude we should have towards money and material goods.

Second, Jesus describes wealth as "dishonest" because of how it can bring out distorted values in people. In fact, the inordinate pursuit of money can make people selfish, leading them to take advantage of others and to treat others as objects. Money becomes an idol. This parable invites us therefore to be responsible in the management of our resources. Money and our material resources will not accompany us to heaven. Thus, one must recognize their limits and use them for the good of others. Let us remember, if one is trustworthy (faithful) in little things, he could be entrusted with greater things. 

Third, responsible and generous management of money and material goods will bring us closer to the poor, the powerless and the marginalized in our communities, and give them a special attention. And this is what the Social Doctrine of the Catholic Church calls “the preferential option of the poor”. Unfortunately, as in the time of the prophet Amos, the poor are exploited and oppressed instead of being cared for. Some political and even religious leaders use their people for their own selfish ambitions; hence, the misappropriation of funds, the widespread corruption and self-serving tax evasion that characterize our institutions. 

As such, each of us is called to change his attitude towards money and wealth, to pray for our leaders so that they may promote peace and social justice. May the Lord bless and keep all of us. Amen

24TH SUNDAY IN ORDINARY TIME, YEAR C

Exodus 32:7-11.13-14

Psalm 51

1 Timothy 1:12-17

Luke 15:1-32

LOST BUT FOUND 

Today’s readings present to us the drama of our relationship with God. We are sinners and often get lost through our sinful actions. But God is a merciful, loving and forgiving father. In effect, he relented from his blazing wrath, when Moses pleaded on behalf of the people of Israel who had turned from him by making a golden calf and worshipping it. Thus, he revealed himself to the Israelites as a God who forgives. In the second reading, St Paul expresses his gratitude to the Lord for his wonderful mercy and inexhaustible grace. He acknowledges that he acted ignorantly when he did all he could to persecute the Church of Christ and discredit the Christian faith. But God showed him mercy making him a minister of the Gospel.

The fifteen chapter of Luke’s gospel account has been known as the “gospel of the lost”. It presents three parables of Jesus as a response to the Pharisees and scribes who were accusing him of being in the company of sinners and tax-collectors: the parable of the lost sheep, the parable of the lost coin and the parable of the lost son (or prodigal son). They give different images of God, but their message is the same: God is a Father who can go to any length to bring the sinner back to a loving relationship with himself. He goes out to look for the lost, for he loves everyone and wants everyone to be at home. That is why he would go out looking for the lost, bring him back home and celebrate his return. 

Thus, one thing is certain: no matter how sinful I am, God still loves me. Though I go wayward and distant myself from him through my choices, he comes looking for me. He forgives me and welcomes me home. None of my sins is greater than his mercy. His outreaching love and unconditional compassion remain unchanging. Nevertheless, I must not take God’s merciful love for granted. The assurance of his mercy, compassion and forgiveness cannot become a “sinning license”. I must always recognize my sinfulness and misery, and seek reconciliation with God through genuine contrition and conversion. May he grant us the grace to celebrate this Sunday Eucharist with grateful heart as a forgiven sinner, as a lost but found. Amen

22ND SUNDAY IN ORDINARY TIME, YEAR C

Sirach 3:17-18.20.28-29

Psalm 68

Hebrews 12:18-19.22-24

Luke 14:1.7-14

BE HUMBLE!

Speaking about humility in the light of today’s readings may sound strange in our contemporary world for at least two reasons. First, we live in a society that celebrates titles, social prestige and power. Everybody wants to be at the first position and to feel important. Second, whenever we organize a party of any kind or a special diner, we invite “important” personalities, those who can leave behind a “fat envelope” or a gift when returning home. We make meticulous seating arrangement for the distinguished guesses, dignitaries, celebrities, etc. and we cautiously choose those to seat at the “high table”.

However, in the gospel, Jesus reverses this procedure and challenges his audience in two ways. First, he told the Pharisees who were choosing the places of honour at a dining table: when you are invited to a wedding banquet or to a party, take the lowest seats. Second, when you organize a party, invite those who can do absolutely nothing to pay you back or to get you a social or professional promotion: the marginalized, the outcasts, and the untouched of our communities.

Jesus' party etiquettes and protocols characterized by humility may be socially difficult to observe. But that is the demand in the kingdom of God inaugurated by Jesus, the Mediator of a new covenant, as the second reading teaches. He humbled himself taking the form of a servant so as to gather us all before God and make us co-citizens with the angels and saints in the heavenly Jerusalem. In this City of God, we are all firstborns, therefore equal in the eyes of the Living God.

This invitation to humility is corroborated in the first reading, which exhorts us to be humble and modest in all our conducts. The author warns us against pride and self-glorification. In other words, if we are humble, we will find favour with God; people will love us too. The more we humble ourselves, the greater we become; and the greater we are, the more we should be humble. In fact, all that we have and are is from God. Thus, humble yourself, and God will lift you up. Remain blessed!

21ST SUNDAY IN ORDINARY TIME, YEAR C

Isaiah 66:18-21

Psalm 117

Hebrews 12:5-7.11-13

Luke 13:22-30

THE NARROW GATE

According to today’s readings, salvation should not be taken for granted. Going to Mass or being a member of a particular church does not guarantee salvation. To be saved or not to be saved depend on our personal relationship with the Lord, how we conform our lifestyles to the message of the Gospel. In effect, the prophecy of Isaiah in the first reading and Jesus’ sayings in today’s gospel might have sounded strange in the hearing of their respective Jewish audiences. The Jews had always believed that they were the chosen people of God; that they had the right to enter the kingdom of God. But according to the prophet, God is coming to gather nations of every language so that they may see his glory. He will even choose among them priests and Levites to bring him offerings.

In the Gospel, a question is put to Jesus: “Lord, will only a few people be saved?” Jesus answers this question by inviting the crowd to strive and enter through the narrow gate, for many will attempt to enter but will not be strong enough. Then, he goes on to give the parable of the banquet in which will partake people from the four corners of the earth; but those who thought of themselves as having the right to the banquet will be cast out.

Accordingly, to be saved does not depend solely on how often we go to church. For it is not enough to have received the sacraments, or to have preached and worked miracles in the name of Jesus. We must put the Word of God into practice. And this requires a daily effort. That is what it means to enter through the narrow gate. The image of a “narrow gate” evokes striving, difficulty and effort. It also makes us think about everything that may prevent us from crossing that gate: pride, selfishness, etc. Finally, the narrow gate is the way of enduring trials as “discipline” from our loving Father in heaven.

Above all, we must remember that salvation is a free gift from God who is Love and Mercy. Each of us must strive to receive this gift and remain faithful to the end. However, we cannot do this without the grace of God. Thus, let us pray to him to grant us such grace to always walk on the way leading to our salvation. Amen

20TH SUNDAY IN ORDINARY TIME, YEAR C

Jeremiah 38:4-6.8-10

Psalm 39(40)

Hebrews 12:1-4

Luke 12:49-53

FAITHFUL WITNESSES

Witnessing to the truth and advocating for change are not always welcome, so it is with the proclamation of the Good News. In today’s gospel reading, Jesus makes puzzling statements which, at first glance, appear to contradict his mission and the message of the Gospel. He says that he has come to bring fire on earth. He has a baptism to receive. More paradoxical, he says that he has not come to bring peace on earth, but division even within the family. What Jesus means is that he stands as a sign of contradiction. He has come to testify to the truth; and those who accept him and those who refuse him become irremediably antagonistic. For his message calls for radical choices and conversion. And this is not always welcome by all, just as it was in the days of the prophet Jeremiah.

As God’s spokesperson, Jeremiah never ceased to call the people to conversion, inviting them to abandon their evil ways characterized by social injustices, dishonesty and idolatry. His prophetic message attracted the wrath of some and the sympathy of others. His adversaries persecuted him day and night. In today’s first reading, the nobles of Jerusalem manipulated king Zedekiah to have Jeremiah put into a cistern. But one of his sympathizers, the Ethiopian Ebed-Melech saved him.

 

Jesus too endured opposition and hostility from the Jewish leaders to the point of receiving the baptism of suffering and death on the cross. Thus, opting for Jesus and becoming his disciple is to expose oneself to similar treatments. In fact, the history of the Church is full of men and women, children, young and old, who have bore witness to their faith, even to the point of martyrdom. These are part of the “great cloud of witnesses” that surrounds us. Hence, the second reading encourages us to persevere in running the race that lies before us while we keep our eyes fixed on Jesus. 

Consequently, we must not be afraid to stand for the truth, justice, and respect of human dignity. We may be laughed at, persecuted or rejected by our own people because of our faith and commitment to Christ. But let us not lose faith nor be discouraged. The Lord is our help and deliverer. He will put the hymn of victory into our mouth if we persevere to the end. May he bless and keep all of us. Amen

19TH SUNDAY IN ORDINARY TIME, YEAR C

Wisdom 18:6-9

Ps 33

Hebrews 11:1-2.8-19

Luke 12:32-40

ATTESTED BY FAITH

The dominant theme in today’s readings is “faith” and “stewardship.” In effect, the first reading speaks of that unique night in the history of the Israelites, a night in which God manifested his power and salvation: the night of the Passover. It was a night of glory and deliverance from the Egyptian slavery. On that night the Israelites were to begin a journey of no return to the Promised Land by putting their trust in God (Wis. 18:6-9).

The second reading bears witness to the faith of our fathers, especially the faith of Abraham and Sarah. Obeying to God’s command, Abraham left his father’s house not knowing where he was going to. Throughout his life journey with God, he trusted and obeyed God even in risky and nonsensical situations (Hebrews 11:1-2.8-19). In the gospel, Jesus tells the crowd not to be afraid, for it has pleased God to give them the kingdom. He exhorts them to sell their belongings and get always ready like good stewards awaiting the coming of their master even in the night (Luke 12:32-40).

Today’s readings invite us therefore to trust God in every situation and to be good stewards. Abraham became the “father of all believers” because of his childlike trust and unconditional obedience to God. On the other hand, the generation that went out of Egypt on that memorable night of the Passover did not enter the Promised Land because of their unfaithfulness and lack of trust in God on the way.

Thus, the journey with God is a journey of faith and hope, faithfulness and vigilance. Sometimes, it is necessary to make a leap of faith, when we do not fully understand, but counting on God’s faithfulness that never fails. Other times, it is necessary to stand by when everybody is running away or to keep watching when everybody is asleep. Still other times, it requires humble service, that is, to gird one’s loins, to bend down and serve others. But in all, we must put our trust in God, because with God, what is impossible to human eyes becomes possible. May his kindness and blessing be upon us as we put our trust and hope in him. Amen

18TH SUNDAY IN ORDINARY TIME, YEAR C

Ecclesiastes 1:2; 2:21-23

Psalm 90

Colossians 3:1-5.9-11

Luke 12:13-21

DO NOT CHASE THE WIND

Everybody wants happiness, success and abundance. In fact, no one would wish to be poor. However, riches and earthly possessions can lead us away from God. As such, what should be the right attitude towards wealth and possession?

In the first reading, Qoheleth opens his book with this famous saying that runs through his book: “Vanity of vanities, all things are vanities.” At first view, he seems to present a pessimistic view about life. Nothing can give man rest and lasting happiness, despites all his toils. At the end of his life, he leaves behind all his properties. Thus, man cannot escape the absurdity of his existence. This notwithstanding, it can be observed that Qoheleth gives us a more realistic view about human condition. For him, life is good; it is God’s gift that must be received with joy and thanksgiving.  Thus, man must live in the present, trust and serve God, for God is our Creator and the Master of our lives. 

In the gospel, the incident of a man asking Jesus to mediate the family dispute about inheritance led Jesus to warn the crowd against all greed. To illustrate this, he proceeded with the story of the rich fool. What renders the rich man a fool was not his wealth or possessions, but his inordinate attachment to these. He was obsessed and possessed by his wealth. All was about himself. In fact, no other person is mentioned in his story. Everything was in relation to his himself. This egoistic and selfish attitude is a great evil, an idolatry. As such, his greed made him a fool: “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?”

Unlike this rich fool, we need to adopt a different attitude towards our riches and possessions: detachment and sharing them with others. St Paul, in the second reading, exhorts us to detach ourselves from everything earthly: immorality, greed, evil desire, lying, etc. Indeed, our security does not lie in material possessions, but in building God-fearing relationships and being generous towards others. May the Lord help us not to put our trust in material things that do not last, but in things that lead us to eternity. Amen

18th SUNDAY IN ORDINARY TIME, YEAR C

 18th SUNDAY IN ORDINARY TIME, YEAR C

Ecclesiastes 1:2; 2:21-23

Psalm 90

Colossians 3:1-5.9-11

Luke 12:13-21

DO NOT CHASE THE WIND

 

Everybody wants happiness, success and abundance. In fact, no one would wish to be poor. However, riches and earthly possessions can lead us away from God. As such, what should be the right attitude towards wealth and possession?

 

In the first reading, Qoheleth opens his book with this famous saying that runs through his book: “Vanity of vanities, all things are vanities.” At first view, he seems to present a pessimistic view about life. Nothing can give man rest and lasting happiness, despites all his toils. At the end of his life, he leaves behind all his properties. Thus, man cannot escape the absurdity of his existence. This notwithstanding, it can be observed that Qoheleth gives us a more realistic view about human condition. For him, life is good; it is God’s gift that must be received with joy and thanksgiving.  Thus, man must live in the present, trust and serve God, for God is our Creator and the Master of our lives. 

 

 

In the gospel, the incident of a man asking Jesus to mediate the family dispute about inheritance led Jesus to warn the crowd against all greed. To illustrate this, he proceeded with the story of the rich fool. What renders the rich man a fool was not his wealth or possessions, but his inordinate attachment to these. He was obsessed and possessed by his wealth. All was about himself. In fact, no other person is mentioned in his story. Everything was in relation to his himself. This egoistic and selfish attitude is a great evil, an idolatry. As such, his greed made him a fool: “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?”

 

Unlike this rich fool, we need to adopt a different attitude towards our riches and possessions: detachment and sharing them with others. St Paul, in the second reading, exhorts us to detach ourselves from everything earthly: immorality, greed, evil desire, lying, etc. Indeed, our security does not lie in material possessions, but in building God-fearing relationships and being generous towards others. May the Lord help us not to put our trust in material things that do not last, but in things that lead us to eternity. Amen 

 

18TH SUNDAY IN ORDINARY TIME, YEAR C

Ecclesiastes 1:2; 2:21-23

Psalm 90

Colossians 3:1-5.9-11

Luke 12:13-21

DO NOT CHASE THE WIND

Everybody wants happiness, success and abundance. In fact, no one would wish to be poor. However, riches and earthly possessions can lead us away from God. As such, what should be the right attitude towards wealth and possession?

In the first reading, Qoheleth opens his book with this famous saying that runs through his book: “Vanity of vanities, all things are vanities.” At first view, he seems to present a pessimistic view about life. Nothing can give man rest and lasting happiness, despites all his toils. At the end of his life, he leaves behind all his properties. Thus, man cannot escape the absurdity of his existence. This notwithstanding, it can be observed that Qoheleth gives us a more realistic view about human condition. For him, life is good; it is God’s gift that must be received with joy and thanksgiving.  Thus, man must live in the present, trust and serve God, for God is our Creator and the Master of our lives. 

In the gospel, the incident of a man asking Jesus to mediate the family dispute about inheritance led Jesus to warn the crowd against all greed. To illustrate this, he proceeded with the story of the rich fool. What renders the rich man a fool was not his wealth or possessions, but his inordinate attachment to these. He was obsessed and possessed by his wealth. All was about himself. In fact, no other person is mentioned in his story. Everything was in relation to his himself. This egoistic and selfish attitude is a great evil, an idolatry. As such, his greed made him a fool: “You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?”

Unlike this rich fool, we need to adopt a different attitude towards our riches and possessions: detachment and sharing them with others. St Paul, in the second reading, exhorts us to detach ourselves from everything earthly: immorality, greed, evil desire, lying, etc. Indeed, our security does not lie in material possessions, but in building God-fearing relationships and being generous towards others. May the Lord help us not to put our trust in material things that do not last, but in things that lead us to eternity. Amen

17TH SUNDAY OF ORDINARY TIME, YEAR C

Genesis 18:20-32

Psalm 138

Colossians 2:12-14

Luke 11:1-13

THE HEART OF CHRISTIAN PRAYER

Last week, we were challenged to always find time to sit at our Lord’s feet, listen to him and speak to him in prayer. Today’s readings bring us to the heart of Christian prayer. In effect, the first reading narrates the story of Abraham interceding for the cities of Sodom and Gomorrah before God. For God wanted to destroy them because of their wickedness. The responsorial psalm is a prayer of thanksgiving to God who always listens to those who call him. In the second reading, St Paul tells us that we were dead because of our transgressions. But God has forgiven us and brought us to life in Jesus Christ.

In the gospel, one of the disciples asks Jesus to teach them how to pray. In response, Jesus does not only teach them “how” to pray, but also “what” they should say while praying. Hence, he gave them the prayer traditionally known as “The Lord’s Prayer” or “Our Father” Prayer. This powerful prayer, which can be said to be a compendium of the Gospel (Tertullian), has become the most ancient and widely used Christian prayer. Then, Jesus proceeded with a little teaching on prayer. 

I would like to highlight three things in today’s readings. First, the Lord’s Prayer does not only tell us who God is, but also who we are. We affectionately call God “our Father” because we are his children and He cares for us. It is through prayer therefore that we express our dependence and intimacy with him. Second, the Lord’s Prayer is a “WE”-Prayer, not an “I”-Prayer. This teaches us that like Abraham, we must not think only about ourselves while praying. Rather we should intercede for other, and pray with them and for them. 

Finally, the parable of the persistent midnight caller who kept badgering his friend invites us never to get tired of praying. It is true that praying is not easy, and maintaining a constant prayer life is even more difficult; but it is also true that a Christian cannot live without prayer. So, even when God seems to be silent and delaying, we should not be discouraged and give up. Trust, patience and perseverance are keys to open God’s treasury room. May we learn to trust God and pray always that his will may be done in our lives. Amen

16TH SUNDAY IN ORDINARY TIME, YEAR C

Genesis 18:1-10

Psalm 15

Colossians 1:24-28

Luke 10:38-42

PRAYER AND ACTION

Today’s readings invite us to take a fresh look at hospitality and how to combine prayer and action in our daily life. In the first reading, Abraham welcomed and offered hospitality to three unknown men in his tent. These men turned to be messengers of God, and Abraham’s generosity turned to be a blessing to him and to his barren wife Sarah. This passage can be summed up in the words of Hebrews 13:2: “Do not forget to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.” 

The Gospel reading offers another story of hospitality. Martha and Mary received in their house at Bethany Jesus and his disciples as they were on their way to Jerusalem. At the beginning, both put Jesus at the centre of their attention but in different ways: Martha in serving the immediate needs of the guests, while Mary sat at Jesus’ feet listening to him. The problem arose when Martha complained to Jesus that she had been left alone to do the serving all by herself. By saying that Martha was worrying too much about serving, Jesus did not mean to undermine her serving, nor to hail contemplative life over active life. He wanted to point out that Mary had chosen the better part that no one could ever take from her. 

Most often we act like Martha. Many of us are lost in sterile activism on a daily basis without knowing what must be our priority in life. We want to do it all and be excellent in many areas. But we forget our spiritual health, our closeness with God. We run all day and end up tired so much so that we are unable even to pray. We become easily frustrated. Even during liturgical celebrations, we become much distracted and are in a hurry to get out as if somebody is chasing us out of the church. 

Like Abraham and Martha, we must show concern and hospitality to those who come to us. Nevertheless, like Mary, we must always find time to sit at the Lord’s feet, listen to him and speak to him in prayer on a daily basis. By so doing, we will become true ministers at the service of others and get strength to bear gladly the difficulties and suffering we meet like St Paul in the second reading. May the Lord bless and keep all of us. Amen