SOLEMNITY OF THE HOLY MARY, MOTHER OF GOD

Numbers 6:22-27

Psalm 66

Galatians 4:4-7

Luke 2:16-21

2021: A Year of Hope

January 1st, a day marked by three events: the beginning of a new year, the solemnity of Saint Mary, Mother of God, and World Day of Peace. As far as today’s liturgy is concerned, two things caught my attention. First, the Church invites us to celebrate a woman on this first day of the year. Meanwhile a woman is the symbol of life, fertility and care. This woman is Mary, Mother of our Lord Jesus Christ and our Mother in the order of grace. The second reading and the gospel attest to this fact.

Second, the liturgy of the Word opens by speaking of blessing. Meanwhile, to "bless" someone is to wish him "good", to set him apart for God. Thus, the liturgical blessing of the people of Israel consisted in invoking God's "NAME" on the people, and this included three things: may the Lord "keep you", may he "be gracious to you", and may he "give you peace."

Therefore, at the beginning of this New Year, I would like to express my best wishes in four words: life, grace, peace and hope. I wish you a life full of joy and fruitfulness. May the Lord keep you from all misfortune and give you the assurance of his unfailing presence especially in the midst of your doubts, difficulties, tribulations and trials.

May he grant you the graces you need and help you accept all the events that will mark your life in this coming year as a grace. May he give you his peace. Yes, peace (shàlôm), this word which, in the biblical sense, is not simply absence of war but expresses good relationship with God, with others and with nature, integrity, fullness, health, serenity, material and spiritual prosperity.

The year 2020 may not be as we had expected because of the many challenges and dramatic events caused by the Covid-19 pandemic. Nevertheless, as we pray for the peaceful repose of all those who lost their lives because of this virus and pray for the healing of the infected ones, let us thank God for everything. Let us ask him to make this New Year a year overflowing with grace, a year of breakthrough and a year of spiritual elevation. May the Virgin Mary, Mother of Hope, accompany us throughout this year. Amen

Happy and Prosperous New Year!!!

SOLEMNITY OF THE HOLY FAMILY, YEAR B

Genesis 15:1-6.21:1-3

Psalm 104:1-6.8-9

Hebrews 11:8.11-12.17-19

Luke 2:22-40

THE HOLY FAMILY

Still in the joyful mood of Christmas, we celebrate today the Solemnity of the Holy Family. The purpose is to propose the family of Jesus, Mary and Joseph as the model for all families. It was the presence of the child Jesus that changed the identity and dignity of this family. The adjective “holy” may make us think of a family in which all was rosy, all the times happy. But no! Like any human family, the Holy Family had its own time of distress, joys and sorrows, challenges and hopes, anxieties and struggles.

Today's readings put the child at the centre of our reflection. Having children or not can be a source of anxiety and struggle in the life of the family. At the presentation of the child Jesus in the Temple as narrated in the gospel, his parents were told their child was “destined for the fall and the rising of many in Israel,” “a sign to be rejected,” and a “sword would pierce the soul” of Mary (Luke 2:22-40). 

The first reading also presents us with two common struggles in our families: childlessness and the problem of heritage. Abraham was anxious because he was without a child, despite the promises made to him by God (Gen. 15:1-6.21:1-3). But there was one thing remarkable about Abraham and Sarah: their faith in God. They believed in God's promises (Heb. 11:8.11-12.17-19). 

There are some families that are agonizing beneath the problem of childlessness. But one thing is sure. We serve a living and faithful God who is capable of changing our human impossibility into possibility. Trust in him, pray and do not give up.

There are also parents who do not care about their children. They are not concerned about their material welfare, let alone their spiritual welfare. It is noteworthy that Jesus himself was introduced by Mary and Joseph into the religious community and frequented the synagogue of Nazareth. With them, he learned to make the pilgrimage to Jerusalem. Let us ask ourselves: Do we care about the spiritual growth of our children? Do we offer them in prayer to God? Do we teach them to pray? Do we encourage them to go to church? 

Like Mary and Joseph, let us cultivate the habit of praying, celebrating and worshipping together. We may face challenges as family members. But let us always look up to the example of the Holy Family and put Christ at the center of our family life, for a family without Christ is a family with crisis. May the Lord bless and keep us all.

Amen

THE NATIVITY OF THE LORD: MASS DURING THE DAY

Isaiah 52: 7-10

Psalm 97

Hebrews 1: 1-6

John 1: 1-18

BREAKING NEWS: GOD HAS BECOME MAN

Today we celebrate the mystery of the Incarnation: God has become man; Jesus is born. This is an old news but always a breaking Good News. The Eternal Word of God has been made flesh and he lives among us. God has become one of us so that by faith we may become children of God. From his fullness, we have received grace upon grace (John 1, 1-18).

In the little child lying in a manger at Bethlehem, we contemplate God. The invisible God has been made visible. Man can now touch God, hear God crying and being consoled. In this little child, God reveals and communicates his love and mercy to mankind (Heb. 1, 1-6).

Christmas, therefore, is not the celebration of the birthday of Jesus, where we will be adding a year to his age each time we celebrate Christmas. Otherwise, Jesus would be too old with time. Christmas is rather the celebration of God’s infinite and unfailing love for mankind; for by becoming man, the Eternal Son of God identifies himself with each one of us. He shares our human condition, our pain and joy, our misery. In this new born, God comes to live with us, to console us, to be our friends and walk the path of life with us. As the song goes: “Great things happen when God mixes with us, great and beautiful, wonderful things…”

And this is the Good News that is announced to us today: “How beautiful on the mountain, are the feet of one who brings good tidings, who heralds peace, brings happiness, proclaims salvation…” (Is. 52:7-10). This is the Good News we must carry to our world of fragile peace and broken promises. This is the good tiding announced to the world stricken by the covid-19 pandemic. This is the good tidings we must proclaim to our brothers and sisters through concrete and simple gestures of love, compassion, generosity and sharing, especially towards the poor, the sick, the marginalized and the vulnerable.

May this year’s Christmas bring you a breakthrough in whatever difficult situation you may find yourself. Moreover, amidst the many controversies about the anti-Covid vaccine, my Christmas best wish is that each one of us may receive a special vaccine: the vaccine of hope and grace. And may the Infant Jesus, the Prince of Peace, grant peace and healing to our world. Amen.

Merry Christmas !!

4TH SUNDAY OF ADVENT, YEAR B

2 Samuel 7:1-5.8-12.14.16

Psalm 88:2-5.27.29

Romans 16:25-27

Luke 1:26-38

THE UNCOVERING OF THE HIDDEN SECRET 

On this last Sunday of Advent, the Liturgy of the Word speaks of the fulfillment of God's promise to mankind, and highlights the role of Mary in the history of salvation. In the first reading, King David had a plan: to build a house for the Ark of God. But God rejected the proposal and promised him instead a house, to establish for him an everlasting kingdom of peace and prosperity (2Sam. 7:1-5.8-12.14.16).

This promise made to king David finds its fulfillment in the Annunciation story. With the Annunciation, Mary was to give birth to a son and give him the name Jesus. God will give him the throne of his father David. He will be great, holy, and the Son of the Most High, for he will be conceived by the action of the Holy Spirit (Luke 1,26-38).

Mary therefore had a choice to make: to say yes or no to God. It is important to note that this was not an easy choice: she was a virgin and promised to marriage to Joseph. But with humility and courage, she said “yes” to God. She trusted God, with whom nothing is impossible. In saying “yes”, her trusting faith changed our story. With her “yes”, God became one of us, the Old Testament promises found their fulfillment. Here belies the greatness of Mary: by her “yes”, she became the Mother of God’s own Son. Therefore, by Mary’s “yes” to God, the mystery kept secret for ages was revealed to us, the hidden secret was uncovered. God’s plan of our salvation became realized (Rom. 16:25-27).

Moreover, it could be observed that king David and the Virgin Mary had their own plans. But God had bigger plans for their lives. Thus, they allowed the will of God to be done. Indeed, salvation is a gift; and God has a project for each of our lives: all we need is to cooperate with him. May we therefore learn to avail ourselves to God's will. Let each of us say a free, unconditional and courageous 'Yes' to God even if we must sacrifice our own plans. Let us always remember: God is faithful. He always keeps his word. May he bless and keep all of us. Amen

3RD SUNDAY OF ADVENT, YEAR B

Isaiah 61:1-2.10-11

Luke 1:46-50.53-54

1Thessalonians 5:16-24

John 1:6-8.19-28

A REASON  TO BE JOYFUL 

The third Sunday of Advent is traditionally known as the “Gaudete Sunday” (Sunday of rejoicing). St Paul invites us to rejoice at all times, to pray without ceasing and give thank to God in every circumstance (1Thes. 5:16-24). But why should we rejoice when we are surrounded by thousands of problems and frustrations, when God seems silent when we call on him? Why should we rejoice when the COVID-19 pandemic will not allow us to celebrate Christmas as usual? In fact, life can give us thousands of reasons not to rejoice, but there is always a reason to be joyful. 

Back from the Babylonian exile, the people of Israel were disappointed because they did not find things easy as they had hoped according to the promises of God. They faced many challenges as they began to reconstruct the Temple and the city. It is in this context that we have to situate today’s first reading. The prophet speaks of the anointed one, sent by God to bring good news to the oppressed, inaugurate the era of grace, restoration and liberation. Thus, the people were to find a reason to rejoice because the Lord would clothe them with a robe of salvation (Is. 61:1-2.10-11). 

It is interesting that this prophecy about the Anointed one was adopted by Jesus to describe his own mission (cf. Luke 4). He was the long awaited Messiah, the one sent by God to save his people. That was why when the representatives of the Jewish leaders asked John the Baptist whether he was the Christ, or Elijah, or the Prophet, he responded in negative. He was only the one who came to witness to the Christ: “I baptize with water. Among you stands one whom you do not know, the one who is coming after me.” 

Often, our inability to recognize Jesus Christ is the source of our impatience, frustrations, worries, restlessness and unhappiness. If we believe that Jesus Christ is our Saviour and Redeemer, the Emmanuel, then we will always find a reason to rejoice no matter what situation we find ourselves in; for “the one who calls [us] is faithful, and he will do this,” says Saint Paul. May God help us to be aware that he is closer to us than we can think of and grant us the courage to always be joyful.

 Amen

2ND SUNDAY OF ADVENT, YEAR B

Isaiah 40:1-5.9-11

Psalm 84:9614

2Peter 3:8-14

Mark 1:1-8

A VOICE IN THE WILDERNESS !

The Advent season is a period of joyful hope, waiting and preparation for the coming of the Son of God. In fact, St Mark, being the first to write a gospel narrative, opens his account with these words: “The beginning of the good news of Jesus Christ the Son of God.” Indeed, the coming of Jesus Christ among men was Good News to all humanity, and the herald of such Good News was John the Baptist, known as the Precursor of the Messiah. 

In fulfillment of God’s promise, John was sent by God as a messenger to prepare the people of Israel for the coming of the Messiah. He did so by proclaiming a baptism of repentance for the forgiveness of sins. John was therefore the forerunner, the “Voice that cries in the wilderness” saying: “prepare the way of the Lord…” His ministry was predicted by the prophet Isaiah as he described the commissioning of God’s messenger, the “herald of glad tidings”, who was sent to announce good news to the exiles in Babylon: their service was at the end; God was coming to set them free and restore them to their land (Is. 40:1-5.9-11). 

The figure of John the Baptist is thus important during this time of Advent. His simple but austere life, his faithfulness to his mission and his call to conversion are still relevant to us today. He invites us to make low the mountains of our hearts: setting aside our selfish attitudes, arrogance, pride, etc. We are also invited to fill our valleys: letting go our sluggishness, laziness, lack of motivation, and self-defeating thoughts. Finally, to make straight our ways by being truthful, just, honest and sincere. 

If we prepare ourselves daily in this way, then we should not be worried about when the Lord will come. We will not become impatient or get tired waiting upon the Lord in whatever situation we find ourselves. For God never delays; and for him, one day is like thousands years, and a thousand years like a day. Again, his patience is for our own good, because the longer we are allowed to wait for his coming the more people will have an opportunity to be converted and take part in God’s glory (2Pet. 1:8-14). Let us ask the Lord to grant us the grace so as to be always patient and get our hearts ready for his coming. 

Amen

FIRST SUNDAY OF ADVENT, YEAR B

Isaiah 63:16-17;64:1.3-8;   Psalm 80:2-3, 15-16, 18-19 1Corinthians1:3-9;  Mark 13:33-37

BE WATCHFUL!

Today marks the beginning of the Advent Season, which opens the new Liturgical Year (B). In ordinary parlance, “advent” means the coming or arrival of an important event, person or invention. For us Catholics, “Advent” is usually understood to mean the preparatory season for the commemoration of the Birth of Jesus Christ, celebrated at Christmas. But equally important is the joyful expectation of our Lord’s second coming that characterizes this season. It is a period of joyful hope, a period of waiting and watchfulness.

Thus, Jesus, in the gospel reading, invites his disciples to stay awake for his coming (Mark 13:33-37). He illustrates this call to watchfulness with the brief parable of the doorkeeper, who is expected to be on the watch and be ready to open the door to his master whenever he comes. In this way, staying awake means keeping vigil, being on one’s guard, being conscious of one's surrounding and ready for action. It also means being alert and vigilant, so that one is not taken by surprise. Indeed, everybody stays awake for a reason.

For us Christians, we stay awake for the sake of Christ, for his second coming. We stay awake because our Lord is coming to save us. In the second reading, St Paul reminds us that we have been given the grace of God to keep us steadfast as we are waiting for our Lord Jesus to be revealed (1Cor. 1:3-9). The spiritual gifts are therefore to help us keep watch at all time.

Thus, in this season, we must acknowledge our sinfulness, our frailty, our limitations, and pray that we may be saved when the Lord comes. Like the prophet Isaiah in the first reading, we must pray to God, the Ancient of days and our Father to come down from heaven and have pity on his sinful people (Is. 63:16-17;64:1.3-8).

Like the psalmist, let us call on the God of hosts, the Shepherd of Israel, to let his face shine on us so that we may be saved.

Amen

SOLEMNITY OF CHRIST, THE UNIVERSAL KING YEAR A

Ezekiel 34:11-12.15-17

Psalm 23: 1-3, 5-6

1Corinthians 15:20-26.28

Matthew 25: 31-46

Today, we celebrate the Kingship of Jesus Christ. Through his death and Resurrection, he overcame sin and death. He has become King over all and everything is subjected to him. He is the centre of our human history and is leading us into the kingdom of God the Father (1 Cor. 15:20-26.28).

But it is important to know that Jesus Christ is not a King like the kings of this world. In fact, today’s readings offer us three images of Christ the King: he is Shepherd, Judge and Needy. In the first reading, God proclaims that he is the True Shepherd of Israel. He promises to personally care for his people, as the shepherd cares for the sheep, and will judge between sheep and sheep, between rams and goats (Ezek. 34:11-12.15-17).

In the parable of the judgment of the nations, Jesus takes up this image and presents himself as the Judge of the nations, the one who separates sheep from goats. The “sheep” represent the righteous, the blessed, those for whom the kingdom of heaven has been prepared. The “goats” represent the cursed, those for whom the eternal punishment is reserved.

It is interesting to note that at the judgment, both the righteous and the unrighteous are surprised. The righteous are amazed to discover that their ordinary and simple acts of kindness and generosity towards others were in fact a service to the King of the universe himself. On the other hand, the unrighteous were astonished that their negligence, insensitivity and carelessness towards the needy was a failure to serve Jesus (Matt. 25:31-46).

This tells us that at the end of our lives, we will be judged by the standard of concrete and tangible acts of love and mercy, especially the needy, the marginalized and the suffering. This parable is therefore a challenge to us. To celebrate Christ the King is an opportunity to renew our loyalty to the Lord, a loyalty that is to be shown in the way that we love every human being we meet in our life. By so doing, the Lord will say on the judgment day: “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.” May he bless and keep all of us. Amen

33RD SUNDAY IN ORDINARY TIME, YEAR A

Proverbs 31:10…31

Psalm 128:1-2,3,4-5

1 Thessalonians 5:1-6

Matthew. 25:14-30

WORLD DAY OF THE POOR

As we are getting closer to the end of the liturgical year, today’s readings draw our attention to the Day of the Lord, a day of rendering account to him, the day of reckoning. The first reading tells us that the “perfect” and praiseworthy wife is hard to find. But when found, she is a treasure. She is the example of a humble and faithful servant who goes about her daily chores with love and dedication. She opens her doors for the poor and needy (Prov. 31:10…31).

For St Paul, the Lord will surely come; but when, how, and where, we do not know. What is important is to stay wide awake and sober because we are sons of the day (1Thes. 5:1-6).

What should we do then to keep ourselves awake? The parable of the talents in the gospel reading tells us to be at work, using and making fruitful the talents we have received. The three servants in the parable received talents each according to his abilities. At the end, the first two were praised and called to share in their master’s joy because they used their talents and made profit. The third servant hid his talent out of fear of his master, whom he judges to be too demanding and usurper (Matt. 25:14-30).

Indeed, none of us is bereft of God's grace. God has endowed each of us with great potentials and talents that need to be explored, exploited and made fruitful. Thus, the talents we have are not to be put in the hand-bag or in the pocket. They are to be used for our own growth and the benefit of others, especially the poor and the needy.

Sometimes, out of fear, envy and resentment, we decide to do nothing, but complain and accuse others. We must therefore remember: to work or not to work is our personal decision. In any case, we are responsible for our success or failure, for our gains or losses. We cannot pretend to play safe by hiding our faith and talents in a world that needs Christian witnesses more than ever. Let us pray that the Lord may help us use the graces we have received and make ourselves ready for his coming.

 Amen

32ND SUNDAY IN ORDINARY TIME, YEAR A

Wisdom 6:12-16

Psalm 63

1Thessalonians 4:13-18

Matthew 25:1-13

TAKING THE FLASK OF OIL 

Christian tradition often identifies Jesus Christ with the Wisdom of God, personified in the Old Testament. Meanwhile today’s the first reading tells us that Wisdom is readily found by those who look for her and watch for her early. When found, Wisdom becomes the light that enlightens one’s way and dispels anxiety and trouble (Wisd. 6:12-16).

Indeed, these attributes of Wisdom are more manifest in Christ Jesus. As such, our hope lies in Christ Jesus who died and rose from the dead. For we too will be raised from the dead to meet him whenever he comes. This hope is that which comforts us in our journey of life; and we must not grieve like the unbelievers who have no hope (1Thes. 4:13-18).

In the gospel reading, Jesus ends the parable of the ten virgins who went to meet the bridegroom with a call to stay awake. Among the ten virgins, five were wise because they took flasks of oil along with their lamps. While the five others were foolish because they took no oil along with their lamps, either out of negligence or forgetfulness. But whatever the case may be, the parable teaches us three important lessons:

1. We must always have an “extra oil” or a “power bank” with us. We must make adequate provisions for unexpected situations. For us Christians, our “extra-oil” is prayer, the sacraments and good works. These will keep the candle we received the day of our baptism burning brightly until we meet Christ on the last day.

2. Last minutes preparations can be risky. The unprepared and foolish virgins could not be admitted into the wedding feast because the door was locked. So to avoid unpleasant surprises, always be ready, for you know neither the day nor the hour.

3. Not everything can be borrowed: the five wise virgins could not share their oil with the other ones rightly because it is not everything that can be borrowed or shared. For instance, we cannot borrow someone’s good works to go to heaven. Everyone will be admitted or not in the Kingdom of God depending on his/her own works.

Therefore, let us always stay awake in prayer and good deeds so that the Lord may recognize us when he comes. Amen.

SOLEMNITY OF ALL SAINTS

Revelation 7:2-4.9-14

1 John 3:1-3

Matthew 5:1-12

 

CALLED TO BE SAINTS

 

We celebrate today the solemnity of All Saints. We often apply the title of Sainthood to those Catholics who have distinguished themselves with a life of faith, a heroic witness to Christ in martyrdom or a life of unparallel Christian virtues, and have been canonized or beatified by the Church. But “All Saints” refers to that great multitude of men and women, young and old, Christians and non-Christians alike, whose lives on earth were pleasing to God, and now are with God in paradise.

 

In the first reading, St John had a vision of one hundred and forty-four thousands people from the twelve tribes of Israel, and also another “great multitude, which no one could count, from every nation, race, people, and tongue.” They were wearing white robes and holding palm branches before the throne of God and the Lamb. They had survived the time of great distress and washed their robes, making them white in the blood of the Lamb.

 

They were not supermen on earth, but ordinary men and women like us. They remained faithful to the end in spite of everything. They exhibited the virtues proclaimed by our Lord Jesus Christ in the Beatitudes, which may be rightly said to be “the Charter for Sainthood.” As such, anyone who lives in accordance with the Beatitude will inherit the Kingdom of heaven (Matt. 5:1-12). For God has loved us and made us his children. But what we shall be has not yet been revealed. Thus, what we hope and long for is to be like him when we see him as he really is (1John 3:1-3).

 

It can be observed therefore that Sainthood is not reserved to a selected few. Each and every one of us is called to be a Saint, to be the best-version of himself or herself. We are all called to perfection. But let us remember that “perfection does not consist in doing extraordinary things, but in doing ordinary things in an extraordinary way.” In short, becoming a saint consists in doing good daily and doing it well. Again, we can do nothing without God’s grace. Therefore, let us ask him to grant us his grace so that we may follow the footsteps of the Saints and contemplate his glory one day in heaven. Amen

 

Happy Feast to you all !

30TH SUNDAY IN ORDINARY TIME, YEAR A

Exodus 22:20-26

Psalm 18

1Thessalonians 1:5-10

Mathieu 22:34-40

LOVE OF GOD AND LOVE of6 NEIGHBOR 

“Which commandment in the law is the greatest?” This was the question put to Jesus by a doctor of the Law. Even if his intention was to test Jesus, the question was worth asking; for in the Mosaic Law there were six hundred and thirteen (613) precepts and prohibitions. As such, the Law that was supposed to guarantee the freedom of man and protect the weak became a burden for the people. But from Jesus’ response, we learn that the key to interpret the “whole law and the prophets” is the double commandment of love: love of God and love of neighbour (Matt. 22:34-40).

As such, I would like to highlight three important lessons in today’s readings. Firstly, love is like a coin with two inseparable faces: we cannot pretend to love God if we fail to love and seek the good of our brothers and sisters (cf. 1 John 4:20). Our love of God finds practical expression in love of neighbour, and love of neighbour shows the quality of our love of God.

Secondly, love is not an abstract thing; it is not about words. Love is a lifestyle. As the first reading teaches, love must be shown in simple and concrete ways, such as showing compassion and caring for the stranger, the widows, the orphans and the poor (cf. Exod. 22:20-26). The basis of such caring love for the little ones is God’s love for us.

Thirdly, to love is to appreciate people, to recognize the good in them and encourage them to keep doing good. This is shown in the second reading. Full of apostolic zeal and love for all, St Paul commends the Thessalonians for their living faith in the one and true God. By their faith translated in concrete ways of life, they had become a model for all the believers in Macedonia and in Achaia (1Thes. 1:5-10).

Therefore, let us ask ourselves if we truly love. Do we care about the needy, the stranger, the widow and orphan, the aged, the sick or those young ones who need help to further their education? Let us remember: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me”, says the Lord (Matt. 25:40). May God bless and keep all of us. Amen

29TH SUNDAY IN ORDINARY TIME, YEAR A

Isaiah 45:1,4-6

Psalm 95(96)

1Thesalonicians 1:1-5

Matthew 22:15-21

GOD AND CAESAR 

We celebrate today the World Mission Sunday on the theme: “Here am I, send me” (Is. 6:8). In the first reading, God calls king Cyrus, the king of Persia, “his anointed”, because he appointed him to liberate Israel from the exile in Babylon. In the second reading, Saint Paul appreciates the faith, charity and hope of the Christians of Thessalonica. He tells them that he knows that God has chosen them not only by the word of the Gospel but also in the power of the Holy Spirit.

In the gospel passage, Jesus defeats the ill-motivated delegation of the Pharisees and Herodians who took counsel together to trap him by asking him: "is it lawful, yes or no, to pay taxes to Caesar, the emperor?" (Mt 22,15-21). Knowing their malicious intentions, Jesus requested for a coin used for the tax, and replied: "Give to Caesar what belongs to Caesar and to God what belongs to God.”

We may draw three lessons from today’s gospel. First, not every person who praises you wants you good. The Pharisees and Herodians used a flattering and linguistic foreplay to praise Jesus, but their inner aim was to trap him so that they might discredit him. But Jesus was clever than they were. So be careful and wise not to fall into the traps of malicious and ill-intended people.

Second, service to God is not incompatible with service to the nation. A good Christian is also a good citizen. He knows when to pay his taxes to the State and when to pay his tithes to the Church. He loves and serves the Church not much less than he loves and serves his nation. So we must keep the balance with integrity, responsibility and clear conscience.

Third, beyond the socio-political interpretations of this passage, the answer of Jesus touches on a fundamental aspect of our human identity. If the image of Caesar stamped on a coin means that the coin belongs to Caesar, then the image of God stamped on each and every human person means that each and every one belongs to God. It is therefore befitting to give honour and praise to God and lead lives worthy of our identity. May he bless and keep all of us. Amen

28TH SUNDAY IN ORDINARY TIME, YEAR A

Isaiah 25:6-10

Psalm 23

Philippians 4:12-14.19-20

Matthew 22:1-14

THE WEDDING FEAST

Christian life is a life of celebration. Each moment is an opportunity to celebrate the loving care of God, our Shepherd. Thus, today's readings bring home this festive aspect of our religion. In the first reading, Isaiah prophesied about the day when God would organize a feast for all nations. It would be a day of great rejoicing, liberation and consolation (Is.25:6-10).

In the second reading, St Paul expresses his appreciation to the Philippians who supported him in time of need. Besides, it is no doubt that Pauls trust in the Providence of God and the future festive glory that allows him to be content with any situation he finds himself in. In fact, he can do all things in the Lord who strengthens him (Phil. 4:12-14.19-20).

Jesus, in the gospel reading, gives the parable of the royal wedding feast and of the wedding garment. The king's actions may surprise us. First, out of anger, he gives orders to burn the city of the guests who refused to attend the celebration, giving excuses and maltreating his messengers. Second, he orders that the man who was not in a wedding garment be thrown out (Matt. 22:1-14).

What can we learn from this parable? First, God is the King who invites all humanity, all people beginning with the Israelites, to partake in the wedding feast of his Son Jesus Christ. But we must make ourselves available and respond adequately to the invitation. Indeed, the feast is ready, but admission to the feast alone is not enough; we must wear the wedding garment by living lives worthy of the Gospel. Otherwise, God will hold us responsible for not making ourselves worthy for his eternal banquet.

Second, the banquet is not only about a future salvation; the banquet is also the Eucharist. Each day, God invites all of us to this banquet. But how do we respond to this invitation? Do we not often give various excuses not to attend Mass? And when we do, do we get ourselves worthy for this feast? How do we prepare ourselves to receive the Holy Communion? Let us remember the words of Saint Paul: For those who eat and drink without discerning (that is, unworthily) the body of Christ, eat and drink judgment on themselves (1 Cor. 11:29).

Remain blessed!!!

27TH SUNDAY IN ORDINARY TIME, YEAR A

Isaiah 5:1-7

Psalm 79

Philippians 4:6-9

Matthew 21:33-43

A DISAPPOINTED VINEYARD OWNER

The readings of today echo the drama of the love and trust of God misconstrued and betrayed by man. The first reading expresses the disappointment of God who did everything possible to make his vine bear good fruits. Yet, it bore sour ones: God expected his people, the house of Israel, to bear fruit of justice and righteousness, but rather it bore fruits of wickedness, crime and injustices. As such, this cherished vineyard would be exposed to perils, because it deserved no more attention and care (Is. 5:1-7).

In the Gospel reading, Jesus gives the parable of the wicked tenants. Here the problem is not about an unfruitful vineyard, but about the disappointing attitude of the tenants. They refused to deliver the fruits to the owner. Thus, the story of the trust of the owner turned into a drama of homicide whereby the tenants murdered the servants and the heir of the master of the vineyard so as to take it over. In this drama, Jesus denounces the attitudes of the religious leaders of God’s people throughout the salvation history. They persecuted the prophets, killed some of them. Finally, they would persecute and hand himself, the Son of God, over to be crucified outside of Jerusalem (Matt. 21:33-43).

Behind these metaphors that express the relationship between God and his chosen people is hidden the story of each one of us: we have disappointed and betrayed the love and trust of God in many ways. God trusts us. He loves us. He does everything to help us grow. For instance, in the Church, we have his Word, the Sacraments and the Sacramentals that accompany us throughout our life. But what are the fruits we have yielded so far? How often have we not failed to live up to expectation? How often have we not turned to be God-murders?

Fortunately, our story has not come to an end yet. We still have the opportunity to bear fruits if we take seriously Jesus’ call to repentance and the advice of St Paul. For St Paul in the second reading, we should pray and remain faithful to what has been handed onto us; and the God of peace will be with us. He also invites us to pursue whatever is true, honourable, just and right. By so doing, we will bear fruits that befit our calling. May God help us in this regard. 

Amen

26TH SUNDAY IN ORDINARY TIME, YEAR A

Ezekiel 18:24-28

Psalm 24:4-9

Philippians 2:1-11

Matthew 21:28-32

A CHANGE OF MIND 

Man is free and has the natural propensity of changing his mind at any time. But it takes humility and great courage to change one’s mind or to move away from bad habits. In today’s first reading, God, through the prophet Ezekiel, makes the Israelites understand that to change one’s mind and do good is to live! For God deals justly with us, forgiving the sinner who repents, and rewarding the one who perseveres in doing good. Each of us is free, and thus responsible for his actions and inactions. And no one can be a prisoner of his past or that of his ancestors: we can change our life situation for better at any time.

In the gospel, we are presented with the parable of the two sons. The parable consists of a father who told one of his two sons to go and work in his vineyard. The son refused but later changed his mind and went. The second son accepted to go but did not show up. Obviously, the first son was the one who did the will of the father, whereas the second one only paid a lip-service.

In fact, our salvation requires a constant obedience to God’s will like Jesus. He was obedient to the Father till death, even death on a cross. Because of this, he has been exalted and given a name above every name, so that at the name of Jesus, every knee should bend and every tongue confess that Jesus is Lord! Consequently, St Paul exhorts us to have the same mind as Jesus Christ, to take him as our model of selfless love and unconditional obedience to God.

We need to avoid greed, selfish ambitions and pride, and remain faithful in doing what is right. Again, as priests, religious, married people, workers in public offices, etc., we make promises or take oaths to express the seriousness we attach to what we want to be or want to do. Should we pause a bit and sincerely ask ourselves if we have been faithful, we will realize that some times, we broke our promises and failed to keep our word. But this is not the end of the story. We can still change and amend our ways! Let us remember: “it is only a fool who does not change his mind.”

 May God bless and keep all of us. Amen

25TH SUNDAY IN ORDINARY TIME, YEAR A

Isaiah 55:6-9

Psalm 145

Philippians 1:20-24.27

Matthew 20:1-16

God: A Generous Landowner

Today’s liturgy presents us with beautiful readings, each of which is pregnant with insightful lessons. In the second reading, St Paul expresses his dilemma as he awaits his sentence in prison. He is eager to be with Christ in heaven in case he is sentenced to death, but at the same time, he wants to continue serving the course of the Gospel so as to bring people close to God.

In the gospel, the parable of the labourers of the last hour defies every human logic, especially in terms of fair wages in the work market. According to human reasoning, a landowner who hires workers at different hours of the day but gives them the same wage can hardly be said to be fair. But the main point in the parable is that God (the landowner) wants all to get “paid”, that is, to receive eternal life. He wants all to be saved, independently of the hour of their call.

This way, this parable illustrates how God’s grace and mercy work in our lives. God is just and generous. He calls us where we are and at different hours of the day. For instance, some of us have been baptized as infants, others as adults, and still others at their deathbed. But what is more important is that we are all welcomed by God: “For the last will be first, and the first will be last.”

In this perspective, God reminds us through the prophet Isaiah that his thoughts are not our thoughts, nor are our ways his ways. He is generous in forgiving. He wants the sinner and wicked man to forsake their evil ways and return to him. He is near to all who search for him. He excludes no one. God owes us nothing, and none of us has any claim to be treated differently from others. Everything comes to us as a generous gift from God. As such, it will be awkward on our part to get upset and envious when others share in God’s generosity. This was the mistake of the first hired labourers who complained because they had received the same wages as the last comers.

Instead of calculating the hours of our being believers, let us pray that all may receive Christ so that we may all have eternal life. May the Lord bless and keep all of us. 

Amen

24TH SUNDAY IN ORDINARY TIME, YEAR A

Ecclesiasticus 27:30-28:7

Psalm 102:1-4, 9-12

Romans 14:7-9

Matthew 18:21-35

THE POWER OF FORGIVENESS 

One of the most difficult things to do as humans is to forgive. We are quick to ask God and others for forgiveness but often fail to forgive. Therefore, today’s readings help us to learn to forgive others after the example of God who does not treat us according to our sins nor repay us according to our faults (cf. Ps 102). As Saint Paul reminds us, whether we live or die, we belong to the Lord. Christ died for our sins so that we may live for God. As such, it would be incongruent to ask God for forgiveness and fail to forgive one’s neighbour.

The gospel reading reports that, after Jesus’ teaching on fraternal correction, Simon Peter asks him: "Lord, how many times must I forgive the offenses of my brother or sister? Seven times?" Jesus answered: "No, not seven times, but seventy-seven times.” In other words, we must forgive indefinitely, without counting. Then, Jesus went on with the well-known parable of the merciless servant. Compared to what the servant owed his master (ten thousand talents), the debt of his fellow servant (hundred denarii) was nothing. And yet, he failed to let go.

In the story, Jesus uses a very striking image, that of a prison, as if to tell us that an unforgiving heart creates a prison for its own. Anytime we fail to forgive, we cast ourselves into prison like the merciless servant. Yes, our inability to forgive hurts us more than anyone else. It builds up walls of bitterness and resentment around us. To forgive is therefore to free oneself from the self-confined prison.

Consequently, Ben Sirach teaches us that resentment, grudges, anger and vengeance are horrible things; they are like cancer that eats up the heart and lungs of the unforgiving person. Moreover, our desire for revenge blocks us from receiving God’s mercy. “Does anyone harbour anger against another and expect healing from the Lord?” he asks. Therefore, he invites us to control our anger, to avoid revenge and to forgive our neighbours for God’s sake.

Indeed, to forgive is not easy, especially when the hurt is deep. But we must remember our own weaknesses and nothingness as well as our need for mercy and forgiveness. Let us pray the Lord to give us compassionate and forgiving hearts so as to be forgiving like him. Amen

23RD SUNDAY IN ORDINARY TIME, YEAR A

Ezekiel 33:7-9

Romans 13:8-10

Matthew 18:15-20

THE ART OF FRATERNAL CORRECTION 

By our baptism, we have become members of the family of God. As brothers and sisters, we must be concerned about the welfare of one another and promote the stability and peaceful coexistence in our families, work places, parishes, etc. As such, St Paul exhorts us to have no debt, except the debt of mutual love, for love is the summary of all the commandments, or better still, the measure of everything (Rom. 13:8-10). If love consists in seeking the good of the other, then we must seek the good, safety and salvation of our brothers and sisters. We need to become each one's keeper so that none of us goes astray or gets lost. And if one does, we have the responsibility to bring him back to the right path.

Thus, the first reading reminds us that we have been appointed as "sentries", that is guards or watchmen, in our respective communities (Ez. 33:7-9). A sentry is a symbol of security. Day and night, he is concerned about the safety of others. He warns them of an impending danger and the possible consequences of their actions.

In the gospel, Jesus offers us a three-stage procedure for dealing with a brother or a sister who has gone astray or has done "something wrong.” This is what we call the art of fraternal correction. Fraternal correction demands charity, humility and prudence. It excludes arrogance, prying, accusing and condemning attitudes. It aims at helping the wrongdoer to amend his ways and reintegrate the community. Separation and exclusion should be the last resort, when all efforts aimed at winning back the brother or sister prove futile (Matt. 18:15-20).

Unfortunately, we usually adopt diverse attitudes towards the wrongdoer. Either we blow the trumpet around informing everybody about the wrong done or we keep quiet out of fear. Often too we wait for the offender to come and apologize. But as we can see, Jesus is teaching us a different approach. We must make the first step towards reconciliation whenever the bond of love and mutual understanding has been broken. This is not easy, since some people are incorrigible. Only God can assist us; hence the importance of prayer. Therefore, let us implore him to soften our hearts to be open to corrections and be ready for reconciliation. May he teach us to correct one another in truth and justice. Amen

22ND SUNDAY IN ORDINARY TIME, YEAR A

Jeremiah 20:7-9

Romans 12:1-2

Matthew 16:21-27

TO FOLLOW JESUS CHRIST...

We often think that to accept Christ automatically makes life easy. That is why many of our contemporaries are attracted to the “prosperity gospel.” Thus, today’s readings remind us that being a Christian or to serve God is not a life free of sufferings, challenges and problems. Becoming a disciple of Christ means embracing the way of the cross and following Jesus each day, as Jesus himself tells us in today’s gospel (Matt. 16:21-27).

The gospel episode follows Peter’s confession of faith that Jesus is the Christ, the Son of the Living God (last Sunday). Now Jesus announces his suffering, death and resurrection to his disciples. Peter, not expecting the Messiah-Liberator to make such comments, rebukes him. But Jesus makes it clear to his followers that to journey with him involves self-renunciation, carrying one’s cross daily and following him. Indeed, sometimes, we behave like Peter. But we must know that anyone who wishes to serve God must be prepared for trials, persecutions and challenges.

In the first reading, the prophet Jeremiah expressed his anguish and suffering because of the Word of God. The more he tried not to speak in the name of God because of the persecution and hostility he met, the more he felt an inner urge to speak (Jer. 20:7-9). In the second reading, St Paul urges the Romans to offer themselves as a living sacrifice to God. He also exhorts them saying: “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good, pleasing and perfect” (Rom. 12:1-2).

Of course, any sacrifice involves the destruction or the letting go of something, usually very important and dear to the one who makes the sacrifice. Thus, to offer ourselves as sacrifice means letting go the behaviours and attitudes that we cherish so much but are not compatible with the Gospel, and then follow the Lord who is leading the way. In fact, he never promised that the journey would be easy; but what he did promise is his unfailing presence even in difficult times. Hence, we need to keep going despite everything. For his mercy and grace are greater than our weaknesses and problems.

May he help us never to lose courage but to follow him in spite of our challenges. Amen

21ST SUNDAY IN ORDINARY TIME, YEAR A

Isaiah 22:19-23

Romans 11:33-36

Matthew 16:13-20

The Keys of the Kingdom of Heaven

Today’s liturgy presents us with the episode about Peter’s confession of faith, as well as the declaration of Jesus concerning the keys of the Kingdom of Heaven. The scene took place in the region of Caesarea Philippi. In a dialogue between Jesus and his disciples, he asked them two questions. The first was very general and impersonal: “Who do people say that the Son of Man is?” The second is very personal and more engaging: “Who do you say that I am?” Out of divine illumination, Peter replied: “You are the Christ, the Son of the living God!”

Then Jesus declared to him: “Blessed are you, Simon son of Jonas (…) And I tell you: You are Peter, and on this rock I will build my Church; and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven…” Peter’s authority, symbolized by the giving of the keys was prefigured in the first reading. Through the prophet Isaiah, God entrusted the key of the king’s household to Eliakim after having taken it from Shebna so that he may be a father to the inhabitants of Jerusalem and for the house of Judah.

Thus, God entrusts the keys of his Kingdom to the Church, and in a particular way to Peter and his successors (the popes). Henceforth, the Church is called not to condemn, or to close or lock up, but to open the doors of God’s house, extend her arms to welcome, forgive, raise up, and to bring men and women to God. In fact, when we review the Church’s history in the light of today’s readings, we can see the fidelity of God, the inscrutability of his ways and the depth of his wisdom, as Saint Paul exclaims in the second reading.

As such, let us pray for the Church, especially for the Pope, in whom the keys of the Kingdom of Heaven are entrusted, that it will serve the liberation, healing and salvation of all mankind. May the Lord strengthen our faltering faith and help us to say like Peter: “You are the Christ, the son of the living God.” Amen!

20TH SUNDAY IN ORDINARY TIME , YEAR A

Isaiah 56:1,6-7   

Romans 11:13-15,29-32  

Matthew 15:21-28

A GOD FOR ALL 

God is for all and not for only a selected group of elites. He cares for all and he wills all to be saved. Thus, today's readings show that this universal dimension of God’s saving plan has been gradually revealed throughout the history of salvation. The prophet Isaiah proclaims that God’s goodness will be manifested also to foreigners, that is, the non-Jews. His covenant will be extended to all nations, for God wants his house open to all the nations. 

In the second reading, St Paul expresses his joy that the pagans had come to faith in Jesus and had a share in God’s mercy. For the rejection of our Saviour Jesus Christ by the Jews resulted in his more rapid acceptance throughout the Gentile world. 

In the gospel, Jesus answers the prayer of a persistent pagan woman and praises her great faith. At first glance, Jesus’ attitude towards the Canaanite woman is strange, surprising and appears as contradictory to what we know about him. First, despites the fact that the woman was shouting and calling Jesus for help, Jesus simply ignored her. Even the disciples intervened not as a result of their compassion for this desperate woman, but because her shouts were causing nuisance to them. 

Second, Jesus affirmed that he had been sent only to the lost sheep of the house of Israel, which suggested that the woman’s problem was of no concern to him. This affirmation does not only contradict what we have heard in the first two readings, but also makes us wonder what would Jesus be doing in the district of Tyre and Sidon, a pagan territory, if he knew he was sent only to the house of Israel. 

What is important to underline is the pagan woman's faith in Jesus, the Son of David. In fact,  Jesus tells her that “it is not fair to take the children’s (Israelites’) food and throw it to the dogs.” These words may be offensive, but they did not discourage the woman. She insists in her prayer and says: “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Her faith and perseverance are indeed impressive and worth emulating. Like this woman, let us never get tired in our requests to God. Even when we feel he does not care or ignore us, let us never give up. May he bless and keep all of us. Amen

19TH SUNDAY IN ORDINARY TIME , YEAR A

1 Kings 19:9.11-13  

Romans 9:1-5  

Matthew 14:22-33

DO NOT BE AFRAID! 

God never ceased to manifest his unfailing presence with us in various ways. Thus, in the first reading, he manifests himself to the prophet Elijah on mount Horeb. Out of fear of queen Jezebel, the prophet run for his life.  As he hid himself in the cave, God asked him to go out and stand on the mountain before Him. Then, the Lord passed by. It is noteworthy that God did not reveal himself in the mighty wind, nor in the earthquake, nor in the fire, but in the sound of a gentle breeze. Indeed, God often manifests himself in ways we do not expect. He is a God of surprises.

In the second reading, St Paul expresses his deep anguish and sorrow for the unbelief of his Jewish brethren. Though they had the privilege of being the elected people of God, they failed to recognize Jesus Christ as the Son of God. They failed to believe in him. 

In the gospel, we are presented with the well-known miracle of Jesus walking on the water. In the story, we are told that the disciples were battling with a heavy sea and fighting a strong head-wind. They got more terrified when they saw a “ghost”, not knowing it was Jesus walking on the water. Moreover, as Peter was walking on the water to get to Jesus upon Jesus' invitation, he began to sink because he took off his eyes from Jesus and focused on the force of the wind.

Indeed, sometimes we get frightened because of the problems and difficulties we face in life. Nowadays, the COVID-19 pandemic and its related appalling effects, the insecurity in the world, and many other things are creating fear in us. Many of us are not only battling with the storms of life but are also at the verge of giving up. But in the midst of all this, the voice of Jesus is still echoing: ‘Courage! It is I! Do not be afraid.’ Yes, Jesus is able and can save us. All we need is to believe in his unfailing presence and his saving power. Therefore, when we are overwhelmed with the difficulties of life, let us have the courage to cry out to him like Simon Peter: “Lord, save us.” May the Lord grant us the grace to face the storms of life with faith, courage and serenity. Amen

18TH SUNDAY IN ORDINARY TIME , YEAR A

Isaiah 55:1-3

Romans 8:35.37-39

Matthew 14:13-21

A GOD OF ABUNDANCE

We serve a faithful and loving God. His love for us is free and invincible. Thus, in the first reading, God invited the people of Israel in exile to come to him and get nourished without pay. He promised them the renewal of his everlasting covenant and of the benefits assured to David. He has promised and he will accomplish.

According to St Paul, in the second reading, nothing can separate us from God’s love manifested to us in Jesus Christ. In the Gospel, we are presented with the account about the multiplication of bread and the consequent feeding of the crowd by Jesus. This miracle represents the Lord’s compassion and generous concern for his people.

For our meditation, three lessons may be drawn from today’s readings. First, like the people of Israel and the crowd, we are hungry and thirsty for something more than physical food and drink. We are longing and yearning for healing, consolation, liberation, justice, fulfillment, etc. We are therefore invited to come to the Lord, who is the only one capable of satisfying our deepest aspirations in life. As the psalmist puts it: God answers all our needs and satisfies the desire of every living being.

Second, the multiplication of bread prefigures the superabundance of the Eucharist, the unique Bread of life. In the Eucharist, God manifests the fullness of his love for us. In the Eucharist, the Lord does not only renew his covenant with us, but also he comes to feed us, to console us and renew our strength for our journey of life.

Lastly, God cares for every one of us, but often he needs our cooperation: “Give them some food yourselves,” Jesus told his disciples. Today, there are many people who are struggling to make ends-meat, people who are thirsty of love and acceptance, people who need compassion and attention. Can we be a sign of God's generous love and concern towards these people? Let us remember that faith without concrete deeds of love and concern for others is fruitless and dead. May the Lord teach us to share so as to have a share in his blessings. Amen.

17TH SUNDAY IN ORDINARY TIME, YEAR A

1 Kings 3:5.7-12

Romans 8:28-30

Matthew 13:44-52

THE DISCOVERY OF TRUE JOY 

In today’s gospel reading, Jesus gives three parables about the Kingdom of God: the hidden treasure, the merchant of precious pearls and the dragnet cast into the sea. These parables reveal to us that the discovery of God is a joyful and life-changing experience, which is at the same time very demanding. It can come unexpectedly or as a result of a patient searching. In any case, once one encounters the Lord, he is invited to make a choice. He must be ready and willing to pay any price in order to be with the Lord, the source of true happiness and fulfilment.

In this perspective, the second reading makes us understand that God has called all of us to glory and happiness. But each of us is free to respond or not. In other words, loving God is a matter of choice. And God makes all things beautiful for those who respond positively to his call, even in the midst of difficulties and challenges, for “all things work for good of those who love God” (Rom. 8.28).

Moreover, the story of King Solomon, narrated in the first readings, teaches that the way to true happiness and inner peace is remaining faithful to our covenant with God and working for the good of others. When God told him to ask for anything, King Solomon did not ask anything for his self-interest. He did not search for the immediate gratification of his desires. Neither did he ask God to destroy his enemies and to make the people of Israel subject to him. He asked simply God for a listening heart so as to govern the people with justice, fairness and discernment.

Consequently, God was pleased with his request and added wisdom and prosperity to him so much so that no one could be compared with King Solomon. But today, how many of us do not pray for the destruction of our enemies, and use others to achieve our selfish ambitions? How many of our religious and political leaders pray, asking God for an understanding heart for the interest of the people entrusted to them? 

We should always remember that when we look for the good of others, we find our own good, and this is nothing but choosing to be part of the Kingdom of God. May the Lord bless and keep us safe. Amen

16TH SUNDAY IN ORDINARY TIME , YEAR A

Wisdom 12:13,16-19

Romans 8:26-27

Matthew 13:24-43

THE WHEAT and THE WEED 

Why does evil exist in the world? Why does a good and all powerful God allow evil in the world? Why does he not eliminate evil and wicked men from the face of the earth? Why does the priest allow this public sinner, this prostitute, this disrespectful person to take Holy Communion? These and similar questions are asked every day. But there seems to be no adequate answers. It is in this perspective that today's readings have a great lesson for us.

In effect, the author of the Book of Wisdom tells us: though God is Almighty and Sovereign, he is gentle and forbearing with everyone (Wisd. 12:13,16-19). In a similar way, the parable of the weeds among the wheat teaches us that God allows good and evil to coexist in the world. But one thing is sure: good will triumph at the end (Matt. 13:24-43).

Three observations can be made with respect to this parable. First, the farmer (God) sowed good seeds in the world, while the enemy sowed weeds in the world. Indeed, in this world, there are people who are always sowing weeds in others' lives. They are destroyers, sowing confusion, discord, quarrels, lies, pain, tears, etc. These people are always among men. But the good news is that evil will never have the final say. Good, truth and justice will triumph.

Second, the enemy came when everybody was asleep. Thus, we become prey to the devil when we are spiritually asleep. For instance, not attending Mass, not praying, not reading the Word of God, not going for confession, etc. are favourable occasions for the evil one to sow evil in our hearts. That is why we need to be always awake.

Third, the farmer allowed both wheat and weeds to grow together until harvest time when he would separate them. In fact, in our society, we find good and wicked people, just and unjust, humble and arrogant. 

Again, at the individual level, no one is 100% good or 100% bad. There is in each one of us some good and some evil. Therefore, we need to be tolerant and kind with one another just as God is tolerant and forbearing with us. 

Besides, let us pray that God may renew in us his Holy Spirit to help us in our weaknesses (Rom. 8:26-27). May he bless and keep all of us. Amen.

15TH SUNDAY IN ORDINARY TIME , YEAR A

Isaiah 55:10-11

Romans 8:18-23

Matthew 13:1-13

THE TRANSFORMING POWER OF THE WORD OF GOD 

Almost each day, we read or listen to the Word of God. As the Lord declares through the prophet Isaiah in the first reading, his Word is true, effective and efficacious. It fulfills his will and brings transformation to those who hear it, just as the rain transforms nature. As such, it needs to bear fruits in our lives.

However, the kind of fruits it produces depends on our availability and readiness to keep it, to allow it to transform our life. In other words the growth, maturity and fruitfulness of the Word of God in our life depend on the kind of soil or heart that we have. And this is what Jesus meant by the parable of the sower (Matt.13:1-23).

The Word of God is like a seed sown in us, any time we read or listen to it. God who is the sower gives us this seed profusely to each of us without reservation or discrimination. He does not exclude anyone. We who receive it now have the responsibility to make it bear fruits in our life. For the day of harvest will come when the divine sower will expect his fruits. That day will be a day of revelation and deliverance, in that, God will reveal himself to all those who have kept the faith, those who have kept his Word and allowed it to bear fruits.

In this respect, St Paul teaches us that until then, we are in a time of waiting or of expectation, just like a pregnant woman expects her child. This time of waiting is marked by suffering, which, however, cannot be compared to the joyful glory yet to be revealed. It is a time of labour, of hard work so that the Word of God may bear fruits in us. So the question we need to ask ourselves today is: what type of fruits am I bearing as a Christian? Am I allowing the Word of God to grow and bear fruits of good deeds? What kind of soil am I?

Let us pray God to grant us the necessary grace to soften and fertilize our hearts so that we may bear fruits of good actions. Amen

14TH SUNDAY IN ORDINARY TIME, YEAR A

Zechariah 9:9-10

Psalm 145

Romans 8:9.11-13

Matthew 11:25-30

A PROMISED REST FOR THE BURDENED 

Today’s readings have a message of hope and consolation for us. In the first reading, the prophet Zechariah invites the people of Jerusalem to rejoice because the Messiah-King is coming to restore them. He is a just Saviour, meek and humble. He is coming to banish anything that serves for war and oppression so as to establish a kingdom of peace.

As we know, this prophecy was realized in Jesus of Nazareth, but not all recognized him. For instance, the Pharisees, the Scribes and the chief priests failed to recognize him as the long awaited Messiah. Thus, Jesus praised the Father for hiding this mystery from the wise and the learned, and yet revealed it to the little ones. For in Jesus, God revealed his saving power to mankind. In him, God himself has come to save and give rest to his people: “Come to me, all you who labour and are burdened, and I will give you rest.” The “burden” refers to the burden of the Jewish law as contrasted with the “yoke” of Jesus, which is easy to bear.

Today many of us are weighed down by various kinds of burdens. Our burden may be sickness, loss of a loved one, joblessness, or hardships of life, especially in this time of COVID-19. For some, the burden is the family instability, disappointments or betrayals in relationships. For others, the burden may be the weight of their iniquities and past sins. Still for others, the burden may be oppression from evil spirits.

In any case, Jesus wants to be at all times a true source of comfort, consolation, liberation, forgiveness and reconciliation to us. However, he is not inviting us only to find inward refreshment and serenity in him in time of trouble. He invites us also to take upon ourselves his yoke and learn from him. In other words, he invites us to be at his school and learn his humility, kindness, tenderness, compassion, and his obedience to the Father. As St Paul tells us in the second reading, to be in the school of Jesus means also dying to the works of the flesh and living in the Spirit. May the Lord help us to recognize him as our King and Saviour so as to call upon him at all times. Amen

13TH SUNDAY IN ORDINARY TIME, YEAR A

2Kgs 4:8-11,14-16

Rom. 6:3-4,8-11

Matt. 10:37-42

THE CHRISTIAN HOSPITALITY 

Barbara De Angelis once said: “Love and kindness are never wasted. They always make a difference. They bless the one who receives them; and they bless you, the giver.” Thus, Jesus’ teaching that anyone who welcomes a prophet, a just man or a disciple will not go unrewarded is illustrated by the hospitality offered to the prophet Elisha by the Shunemite woman and its consequent reward. Indeed, anyone who shows love, care and concern to another, does so to Jesus himself (cf. Matt. 25:40). And God will not be so unjust as to forget the good deed done.

It is important therefore to reconsider how we live our lives as Christians. For through baptism, we share in the death and resurrection of Jesus Christ. In him we live for God (second reading). And this newness of life has its own requirements. It demands service to others, taking up one's cross and letting go everything, including one's family relations and oneself, for the sake of Christ and the Gospel. In other words, commitment to Christ takes precedence over everything else, as we are told in today's gospel reading.

Equally important is the way we accept or relate with those who preach the Word of God to us. For instance, the way we relate to our priests. Do we see them as men of God? Do we accept them as we would accept Jesus himself since they are his representatives among us? What about those who do us good, or sacrifice their time, talents, resources and energy in various ways to lead us in prayer, instruct us in the faith? Do we appreciate our catechists, our leaders or our pastors? Do we strive to make things easier for them like the Shunemite woman or we try to make life more difficult for them?

Moreover, as priests and leaders, how do we treat our catechists, Mass servers, choir masters, and all those who help us in diverse ways? Do we often take them for granted and take advantage of them or we show concern for their wellbeing? Do we often show them appreciation and gratefulness? Let us all remember, any good deed done with a good heart will not go unnoticed by God. As John Holmes said “There is no exercise better for the heart than reaching down and lifting people up.” May our heavenly Father help us to have generous heart towards others just as he has generous heart towards us. Amen.

12TH SUNDAY OF ORDINARY TIME , YEAR A

Jeremiah 20:10-13

Romans 5:12-15

Matthew 10:26-33

“FEAR NO ONE  !”

Today’s readings speak about the right attitude which a missionary must have in the face of suffering and persecution. According to St Paul in the second reading, God’s grace in Christ Jesus overflows and outweighs human transgressions. In the gospel, Jesus gives instructions to his disciples for the mission entrusted to them. He invites them to have the audacity to proclaim the truth despite everything, because the truth itself is irresistible. He encourages them to overcome their fears and anxieties, and to place their trust in God who watches over every sparrow and protects his own.

The first reading is one of "the confessions of Jeremiah" which express the depth of Jeremiah’s sufferings on account of his prophetic mission. Considered as the prophet of doom, Jeremiah’s proclamation was bitter and disturbing to his contemporaries. He never ceased to say the truth and to denounce their evil ways, calling them to conversion. For this reason, the people and their kings never liked him. They persecuted him, and plotted various evils against him. This notwithstanding, Jeremiah remained faithful, fearless and resilient in his mission. He trusted in God who would not let him down.

The story of the prophet Jeremiah is still relevant today. In our churches, communities, homes and work places, the people who always stand for the truth and justice are often victims of hatred and slander, unjustified criticisms and unfounded accusations, persecutions and other evil machinations. But this should not be the ground for fear or discouragement. If we trust in God and remain faithful doing good and bearing witness to the truth, a great reward awaits us in heaven. Thus, we should never compromise the gospel values in order to save our image, or achieve some personal gain.

Moreover, if we give up because we want to please men, we will lose all. Or if we ourselves persecute others and plot evil against them because of their truthfulness and righteousness, then we must know that unforgettable shame and confusion will be our portion. For God always rescues the life of the poor and the righteous from the power of the wicked!

May God protect us and grant us the grace to remain faithful till the end. Amen

Happy Fathers’ Day to all fathers !!!

SOLEMNITY OF CORPUS CHRISTI, YEAR A

Deuteronomy 8:2-3.14-16
1 Corinthians 10:16-17
John 6:51-52

THE EUCHARIST: A TABLE OF COMMUNION AND FRIENDSHIP

We celebrate today the solemnity of Corpus Christi, the solemnity of the Body and Blood of our Lord Jesus Christ. It is the mystery of the Real Presence of Jesus Christ in the species of bread and wine. In the gospel reading, Jesus declares to the Jews that he is the bread that came down from heaven for the life of the world. Unless we eat his flesh and drink his blood, we have no life in us, for his flesh is real food and his blood is real drink. Again, “whoever eats my flesh and drinks my blood remains in me and I in him,” he says. In other words, any time we receive the Holy Communion, we receive Jesus himself and we enter into a life-giving relationship with him, a relationship that extends to all those we share in the Eucharist with.

According to St Paul in the second reading, the cup of blessing that we bless is the participation in the Blood of Christ; the bread that we break is the communion in the Body of Christ. Many though we are, we form one body because we partake in the same one Bread, which is the Body of Christ. Though each of us partakes in the Eucharist with his or her own personality and story, we become one in Christ. We are united with him and with one another.

This is the mystery we celebrate at every Mass. As we come together to celebrate the Eucharist, the bond that unites us with the Lord and with one another is strengthened. Like the people of Israel in their journey through the wilderness, our journey of faith with all its trials, affliction, thirst and hunger, becomes a shared experience; and in the Eucharist, the Lord comes to nourish and strengthen us for this journey.

Today’s feast reminds us therefore of the fellowship, warmth and solidarity that must characterize our Christian communities. For sometimes we participate in the Eucharist and go back home with hearts full of hatred, resentments, bitterness, jealousy, unforgiveness and evil thoughts towards others. As St Augustine exhorts us, let us “become what we celebrate”; and what we celebrate is the Body and Blood of Christ, the One who gave himself for us. This way, we will become signs of his presence in the world. May he bless and keep all of us. Amen

Happy Feast to you all !!!

TRINITY SUNDAY, YEAR A

Exodus 34:4-6.8-9
2 Co. 13:11-13
John 3:16-18

HOLY TRINITY: THE MYSTERY OF GOD'S LOVE

“The grace of the Lord Jesus Christ, and the love of God and the fellowship of the Holy Spirit be with you all.” We are undoubtedly familiar with these words of St Paul, which express unequivocally the mystery that we are celebrating today: the Holy Trinity. It is one of the foundational mysteries of our Christian faith, for we believe in One God who exists in Three Persons: God the Father, God the Son and God the Holy Spirit. Thus, without pretending to make us understand fully this mystery, today’s readings reveal that the Triune God is a God of Love.

In the first reading, God reveals himself to Moses as “the LORD, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.” This story may be surprising, given that it occurred right after the story of the golden calf. In effect, few days after the covenant on Mount Sinai, the people of Israel turned from the Lord making a golden calf and worshipping it. And yet, instead of abandoning or destroying this stiff-necked people, God forgave them and decided to continue the journey with them, thanks to the intercession of Moses.

This revelation of God shows that God is Love. As the gospel reading tells us, the fullness of this merciful love of God is revealed to us in Jesus Christ. For out of love God gave his only Begotten Son to the world, so that anyone who believes in him may not perish but have eternal life. “For God sent his Son into the world not to condemn the world, but so that through him the world might be saved.” Thus, God’s love and mercy are greater than our sins and unfaithfulness. He did not only send us his Son but also poured out into our hearts his love through the Holy Spirit that has been given us.

Therefore, by celebrating the Holy Trinity, we are invited to enter into the story of this love of God and radiate it around us. In this perspective, St Paul exhorts us saying: “Brethren, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you…”

 May the Lord help us transform our parish communities, our families and our workplaces into communities of love so as to experience his unfailing presence in our lives. Amen

PENTECOST SUNDAY, YEAR A

Acts 1:1-11
Ps 103
1 Co. 12:3-7,12-13
John 20:19-23

PENTECOST: THE LIFE-CHANGING EXPERIENCE 

We commemorate today the outpouring of the Holy Spirit upon the disciples. The event took place on Pentecost, the Jewish Harvest Festival or Feast of the Weeks, an occasion when the Jews recalled their covenant with God on Mount Sinai, fifty days after their liberation from Egypt.

In the gospel, the Risen Jesus appeared to his disciples on the evening of the day of the Resurrection. They had locked themselves in the room out of fear of the Jews. The Risen stood in their midst, gave them peace and said: “As the Father has sent me, so I send you.” To empower them for this mission of continuing his work on earth, Jesus breathed on them and said: “Receive the Holy Spirit…” The disciples were filled with joy not only because they saw the Risen Lord, but also because they were renewed, recreated in the Holy Spirit.

As such, the transforming Pentecost experience was to confirm the Spirit they received on the Sunday of the Resurrection and to “outdoor” the Church. The symbolisms of wind and tongue of fire were significant. With the descending of the Holy Spirit, the Jesus’ group was henceforth open to everyone, freely involving anyone it comes across as the wind, having a burning and transforming power like fire. Thus, the Holy Spirit freed the disciples from cowardice and fear, empowering them to proclaim boldly the wonders of God to people of every language (Acts 1:1-11).

At our baptism, we too received the same Holy Spirit who gave each of us special gifts or charisms for the service and building up of the Body of Christ, the Church. Thus, our talents and special gifts are not for our self-aggrandizement. They are meant to help us work as a harmonious unit in which each contributes to the building of the community. It is the same Spirit that is working in us all, making us brothers and sisters in the Risen Lord. It is high time therefore to do away with our superiority complex, egoistic attitudes, divisions, unnecessary discriminations etc. and focus on accomplishing the mission entrusted to us.

May the Holy Spirit fall afresh on us, mold us, fill us and enable us to use our gifts and talents for true witnessing to Christ. Amen